The Philosophy of Mystery

The ghosts of fairyland, those bright emanations of a poet’s fancy, which are wafted through the air on the thistle-down, or swing to and fro on the filmy thread of the gossamer, sprang from a deeper source than this. The fairy mythology of Shakspere, the beautiful creations of the “Tempest” and the “Midsummer Night’s Dream,” are the very offspring of that innate genius, that “exhausted worlds, and then imagined new.”

Those exquisite and tricksy spirits, the mischievous Puck and the delicate Ariel, indeed, the whole train of ghosts which appeared to Macbeth, and Richard, and Clarence, and Brutus, and Hamlet, and the spirits of the “Midsummer Night,” the “Tempest,” and “Macbeth,” of Bolingbroke and Joan of Arc, could not have been so painted, unless they had stood before the mind of Shakspere as palpable as reality.

Look, too, on those splendid illustrations of the Gothic poets by the eccentric, or, as Evelyn would call him, the half-mad Fuseli. Look on the wild pencillings of Blake, another poet painter, and you will be assured that they were ghost-seers. An intimate friend of Blake, himself a reader of the stars, has told me the strangest tales of his visions. In one of his reveries he witnessed the whole ceremony of a fairy’s funeral, which he peopled with mourners and mutes, and described with high poetic beauty. He was engaged, in one of these moods, in painting King Edward I., who was sitting to him for his picture. While they were conversing, Wallace suddenly presented himself on the field, and by this uncourteous intrusion marred the studies of the painter for that day.

Ev. A most unhappy comparison, Astrophel. The difference between Shakspere and Blake is antipodean. Blake was a visionary, and thought his fancies real—he was mad. Shakspere was a philosopher, and knew all his fancy was but imagination, however real might be the facts he wrought from. Ben Jonson told Drummond that he lay awake one whole night, gazing in mute admiration on his great toe; surrounding which, in miniature, appeared the inhabitants of Rome, and Carthage, and Tartary, and Turkey; but he also was aware of the illusion.

Cast. My most gracious smile is yours, Evelyn, for this honour to my sweet Shakspere. I pray you accord the same to the spectral visions of a poet, in whose beautiful Aminta each line is a breath of inspiration—the day-dreams of the elegant Tasso. Listen.

“At Bisaccio, Manso had an opportunity to examine the singular effects of Tasso’s melancholy; and often disputed with him concerning a familiar spirit which he pretended to converse with. Manso endeavoured in vain to persuade his friend that the whole was the illusion of a disturbed imagination; but the latter was strenuous in maintaining the reality of what he asserted; and, to convince Manso, desired him to be present at one of these mysterious conversations. Manso had the complaisance to meet him the next day, and while they were engaged in discourse, on a sudden he observed that Tasso kept his eyes fixed upon a window, and remained in a manner immoveable; he called him by his name several times, but received no answer. At last Tasso cried out, ‘There is the friendly spirit who is come to converse with me: look, and you will be convinced of the truth of all that I have said.’ Manso heard him with surprise: he looked, but saw nothing except the sunbeams darting through the window; he cast his eyes all over the room, but could perceive nothing, and was just going to ask where the pretended spirit was, when he heard Tasso speak with great earnestness, sometimes putting questions to the spirit, and sometimes giving answers, delivering the whole in such a pleasing manner, and with such elevated expressions, that he listened with admiration, and had not the least inclination to interrupt him. At last this uncommon conversation ended with the departure of the spirit, as appeared by Tasso’s words, who, turning towards Manso, asked him if his doubts were removed.

Ev. I shall forfeit your smile, sweet Castaly, or change it, alas! for a frown. I have ever thought Tasso a monomaniac, for he yielded to his illusion. I can give you in a fragment from Lorry, the counterpart of Tasso’s phantasy in a far different mind. “During these paroxysms she would talk, and was accustomed to address herself to some one individual present, with whom she conversed at first in an obscure voice, but afterwards in a distinct and audible manner. She evidently perceived him, and observed all his gestures; but all she said to him bore a reference to one idea, on which she was intent. In the mean time she appeared not to see or hear any other person, even if he exerted his voice to the utmost to make himself heard. This fact I witnessed with the greatest astonishment, but many other persons are living who can attest it. The mother of this female died unexpectedly, after which the daughter used to hold conversations with her as if she was present. She would answer questions as if interrogated by her mother; would entreat her to take care of her health, and recommend some physician as more able to restore her than others. Moreover, she would talk to her mother of her destined marriage, although it had already been some time completed, in a manner perfectly like that of a sane and modest young woman, making some objections to it, and replying to others, and appeared to be revealing all her secret wishes; in a word, she seemed perfectly collected and rational, excepting the error respecting time, and the supposed presence of her mother.

In other cases, especially in accomplished minds, the phantasy is usually combined with derangement of health. A very ingenuous and elegant young lady, about the age of seventeen, was suddenly seized with catalepsy. It commenced with violent convulsions of almost every muscle of her body, and the most distressing hiccoughs. In about an hour came on a fixed spasm, one hand being placed against her head, and the other to support it. In about half an hour more, the spasm subsided, and then began the reverie in a moment, her eyes and expression indicating a fixed attention. She then conversed with imaginary persons, her eyes being wide open, and during this ecstasy she was completely insensible to the most irritating, and indeed most violent stimuli.

And, in Andral, of a gentleman of distinguished ability, who believed that an absent friend was sitting among his guests, welcoming him to his table, and, with great courtesy, handing him a chair. You remember how pathetically Crabbe has illustrated this illusion in his poem of “Sir Eustace Gray.”

Cast. Hark to the profane philosopher who associates poetry with madness! Tell me, Master Evelyn, while you wandered in the Water walks of Magdalene, with the balmy breezes of heaven around your brow, and the mellow sunbeam streaming through the green leaves upon your cheek, with the inspired volumes of Virgil, and Theocritus, and Bion, and Moschus, breathing nature in all the lines of their beautiful idylls—while Astrophel, perchance, was musing among cobwebs in Friar Bacon’s study—tell me, felt you not the sublimity and truth of poesy? You remind me of the quaint tradition among the shepherds of Snowdonia, that if two persons lie down, on midsummer eve, to sleep upon a certain rock on Snowdon, one will wake a poet, the other a maniac. I pr’ythee, think otherwise of Tasso, whose reveries were an ecstasy of bright thoughts. Even when the light of day is eclipsed, as when the senseless orbs of Homer and Milton were merged in “ever-during dark,” the thoughts of a poet may be deeper and clearer for the gloom.

Ida. And so pure and holy withal. In the “Defensio Secunda,” I remember this gem of sentiments:—“Involved in darkness, not so much from the imperfection of our optic powers, as from the shadow of the Creator’s wings,—a darkness which he frequently irradiates with an inner and far superior light.”

Cast. And call up that glory of the Elizabethan age, Philip Sidney, whose life, in the words of Campbell, was “a poetry in action,” and who more than embodied the brightest pictures of Tasso and Ariosto, and eclipsed the glory of that Chevalier Bayard, like himself, “sans peur et sans reproche.”

Ev. I cry you mercy, fairest ladies, I speak not of the light of poetry, but of its shadows. Cheromania is the first form of monomania, or the madness of one idea; and this is marked by cheerfulness and splendid ideas, which indeed often tend to mitigate the melancholy scenes of derangement, as if “the light that led astray was light from heaven.” I will illustrate this by repeating to you the letter to his brother, of a young officer, whose progressive changes of mind, from excitement to confirmed mania, it was my duty to watch over.

“I am Lord President of the Counsil, a most honorable situation, and the richest gift of the Crown, which brings me in seven thousand pounds every year. The Counsil consists of Three Secretaries of State, of which I am one; and the Paymaster of the Forces. When the King William the forth shall die, then shall I be crowned King of England, and be crowned in Westermister Abbey, By The Lord Archbishop of Canterbury. I shall on the occasion of my coronation have placed in the different street of London one thousand pipes of wine for my people, and at night in the Hyde Park a magnificent display of Fireworks, and one hundred pieces of Artillery shall fire three rounds for the amusement of my people and subjects. I have only now to give you a list of my titles and honors: