Proposition Cxxiv.
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Proclus and Taylor, Thomas
PROPOSITION CXXIV.
Every God knows partible natures impartibly, temporal natures, without time, things which are not necessary, necessarily, mutable natures, immutably; and in short, all things in a manner more excellent than the order of the things known.
For if every thing which is with the Gods, is with them according to their peculiarity, it is evident that the knowledge in the Gods of things inferior, will not subsist according to the nature of the inferior things, but according to the exempt transcendency of the Gods. Hence, their knowledge of multiplied and passive natures, will be uniform and impassive. If, therefore, the object of knowledge is partible, divine knowledge will be impartible. If the objects that are known are mutable, the knowledge of the Gods will be immutable; if they are contingent, they will be known by the Gods necessarily; and if they are indefinite, definitely. For that which is divine, does not receive knowledge from subordinate beings, in order that thus the knowledge may be such as is the nature of the thing known. But subordinate beings become indefinite about the definite nature of the Gods, are changed about their immutability, receive passively that which is impassive in them, and temporally that which in them is without time. For it is possible for subordinate to be surpassed by more excellent natures; but it is not lawful for the Gods to receive any thing from beings inferior to themselves.