The Six Books of Proclus on the Theology of Plato, Volume 2

For being is the first of participants, but body the last; for we say that there are divine bodies. For the highest of all the genera of bodies, souls and intellects, are attributed to the Gods, that in every order, things analogous to the Gods may connect and preserve secondary natures, and that each number may be a whole, containing all things in itself, according to the whole which is in a part, and possessing prior to other things the divine peculiarity. The divine genus, therefore, subsists corporeally, psychically, and intellectually. And it is evident that all these are divine according to participation. For that which is primarily divine subsists in the unities. Hence, the participants of the divine unities originate indeed from being, but end in a corporeal nature.