CONTENTS
Project Gutenberg EPUB3 edition
McHugh, John A. (John Ambrose), Callan, Charles J. (Charles Jerome), and Farrell, Edward P.
Meaning (542).—Origin (543-545).—Subject-Matter (546-549).—Those Subject to Civil Law (550).—The Obligation of Civil Law (551-556).— Special Kinds of Laws (557-572).—Other Questions (573).
Question IV
CONSCIENCE
INTRODUCTION (574)
Art. 1. THE LAW OF CONSCIENCE
Definition (575).—Division (576-579).—Obligation of Conscience (580-587).—Results of Conscience (588-592).
Art. 2. A GOOD CONSCIENCE
Introduction (593).—Definitions (594).—Divisions (595-596).—The Lax Conscience (597-606).—The Scrupulous Conscience (607-613).— Scrupulosity (614-635).—Practical Conclusions (636-639).
Art. 3. A CERTAIN CONSCIENCE
Introduction (640).—Necessity of Certitude (641-642).—Kinds of Certitude (643-653).—An Uncertain Conscience (654-655).—Doubt and Suspicion (656-661).—Opinion (662-671).—The Moral Systems (672-675).—Tutiorism (676-679).—Laxism (680-681).—The Other Systems (682).-Probabiliorism (683-687).—Equiprobabilism (688-700).— Probabilism (701-730).—Compensationism (731-738).—Practical Conclusions (739-742).
PART II. SPECIAL MORAL THEOLOGY
INTRODUCTION (743)
Question I. THE DUTIES OF ALL CLASSES OF MEN
THE INFUSED VIRTUES (744-745)
Art. 1. THE VIRTUE OF FAITH
Introduction (746-749).—The Meaning of Faith (750-753).—The Object of Faith (754-781).—The Acts of Faith (782-796).—The Habit of Faith (797-807).—The Gifts of Understanding and Knowledge (808-811).
Art. 2. THE SINS AGAINST FAITH
Introduction (812).—The Sin of Unbelief (813-825).—Heresy (826-834).—Apostasy (835-839).—The Sin of Doubt (840-846).—Credulity and Rationalism (847).—Dangers to Faith (848).—Dangerous Reading (849-866).—Dangerous Schools (867-874).—Dangerous Marriages (875-881).—Dangerous Communication (882-888).—The Sin of Blasphemy (887-903).—Sins of Ignorance, Blindness, Dullness (904-912).
Art. 3. THE COMMANDMENTS OF FAITH
Introduction (913).—The Commandment of Knowledge of Faith (914-924).— The Commandment of Internal Acts of Faith (925-937).—The Negative Commandment of External Profession of Faith (938-943).—Dangers of Profession of Unbelief (944).—Forbidden Societies (945-955).— Communication in Worship (956-975).-Cooperation in Religious Activities (976-986).—The Affirmative Commandment of External Profession of Faith (987-1008).
Art. 4. THE VIRTUE OF HOPE
Definition (1009-1017).—The Object of Hope (1018-1026).—The Excellence of Hope (1027-1035).—The Subject of Hope (1030-1040).—The Gift of Fear of the Lord (1041-1058).—The Sins against Hope (1059-1091).—The Commandments of Hope and of Fear (1092-1104).
Art. 5. THE VIRTUE OF CHARITY
Definition (1105-1114).—The Excellence of Charity (1115-1120).— Production of Charity (1121-1132).—The Object of Charity (1133-1157).—The Order of Charity (1158-1182).—The Acts of Charity (1183-1192).
Art. 6. THE EFFECTS OF CHARITY
Internal Effects of Charity (1193).—Joy (1194).—Peace (1195-1197).— Reconciliation (1198-1204).—Mercy (1205-1209).—External Effects of Charity (1210).—Beneficence (1211-1215).—Almsgiving (1216-1257).— Fraternal Correction (1258-1294).
Art. 7. THE SINS AGAINST LOVE AND JOY
Introduction (1295).—Hate (1296).—Hatred of God (1297-1303).—Hatred of Creatures (1304-1311).—Gravity of the Sin of Hatred (1312-1316). —Species of the Sin of Hatred (1317-1319).—The Sin of Sloth (1320-1325).—Laziness (1326).—Lukewarmness (1327).—The Sin of Envy (1328-1331).—Emulation (1332).—Jealousy (1333).—Fear (1334).— Indignation (1335-1336).—Gravity of the Sin of Envy (1337-1344).— Means of Overcoming Envy (1345-1346).
Art. 8. THE SINS AGAINST PEACE
Introduction (1347).—Discord (1348-1354).—Contention (1355-1362).— Acts of Sin against Peace (1363).—Schism (1364-1375).—War (1376-1427).—Fighting (1428-1434).—Duelling (1435-1439).—Sedition (1440-1443).
Art. 9. THE SINS AGAINST BENEFICENCE
Introduction (1444).—Scandal (1445-1446).—Definition of Scandal (1447).—Causes of Scandal (1448-1458).—Results of Scandal (1459-1464).—Sinfulness of Scandal (1465-1474).—Persons Scandalized (1475-1476).—Duty of Avoiding Scandal (1477-1487).—Duty of Repairing Scandal (1488-1492).—Denial of Sacraments in Case of Scandal (1493-1494).—Seduction (1495-1505).—Cooperation in Sin (1506-1508).— Kinds of Cooperation (1508-1512).—Sinfulness of Cooperation (1513-1514).—Lawfulness of Material Cooperation (1515-1525).— Lawfulness of Immediate Cooperation (1526-1527).—Special Cases of Cooperation (1528).-Cooperation in Reading Matter (1529-1530).—In Dances and Plays (1531-1532).—In Selling (1533-1536).—In Providing Food and Drink (1537-1539).—In Renting (1540-1541).—In Service (1542-1544).—Duties of the Confessor as Regards Cooperation (1545-1546).
Art 10. THE COMMANDMENTS OF CHARITY
Introduction (1547-1552).—The Commandment of Love of God (1553-1560).—The Commandment of Love of Self (1561-1578).—The Commandment of Love of Neighbor (1579-1584).—Fulfillment of the Commandments of Charity (1585-1608).
Art 11. THE GIFT OF WISDOM
Introduction (1609).—The Nature of the Gift of Wisdom (1610-1614).— The Persons who Possess Wisdom (1615-1618).—The Beatitude and the Fruits that Correspond to Wisdom (1619-1620).—The Sins Opposed to Wisdom (1621-1625).
[Volume II of print edition, section 1626 to end]
Question II. THE DUTIES OF ALL CLASSES OF MEN (The Moral Virtues)
Art. 1. THE VIRTUE OF PRUDENCE
Definition (1627).—Objects (1628, 1629).—Certainty of Prudence (1630).—Excellence (1631, 1632).—Acts (1633).—Qualities (1634).— Parts (1635, 1636).—Integral Parts (1637, 1638).—Subjective Parts (1639-1645).—Potential Parts (1646, 1647).—Persons Who Possess Prudence (1648-1656).—Growth and Decay of Prudence (1657).—The Beatitude and the Fruits that Correspond to Counsel (1662).—The Sins Against Prudence (1663).—Imprudence (1664-1666).—Haste (1667).— Thoughtlessness.—Inconstancy (1669).—Causes of These Sins (1670).— Negligence (1671-1673).—False Prudence (1674).—The Prudence of the Flesh (1675, 1676).—Astuteness, Trickery, Fraud (1677-1680).— Solicitude (1681-1685).—Avarice, a Cause of Sins Against Prudence (1686).—The Commandments of Prudence (1687).