Reading companion
Contents
Plotinos: Complete Works, v. 1 In Chronological Order, Grouped in Four Periods · Project Gutenberg EPUB3 edition
Contents for Plotinos: Complete Works, v. 1 In Chronological Order, Grouped in Four Periods, Project Gutenberg EPUB3 edition
Chapters
439 sections in this edition
Page 2 of 14
- Other XVII. START OF THE AMELIO-PORPHYRIAN CONTROVERSY, OVER NUMENIUS. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00052
- Other XVIII. POLEMIC BETWEEN AMELIUS AND PORPHYRY; AMELIUS TEACHES PORPHYRY. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00054
- Other XIX. HOW THE WORKS OF PLOTINOS WERE PUT INTO SHAPE. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00056
- Other XX. OPINION OF LONGINUS, THE GREAT CRITIC, ABOUT PLOTINOS. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00057
- Other XXI. RESULTS OF LONGINUS'S CRITICISM AND VINDICATION OF PLOTINOS'S ORIGINALITY. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00059
- Other XXII. THE APOLLONIAN ORACLE ABOUT PLOTINOS. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00061
- Other XXIII. PERSONAL CHARACTERISTICS OF PLOTINOS; THE ECSTATIC TRANCES. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00064
- Other XXIV. CONTENTS OF THE VARIOUS ENNEADS. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00067
- Other LIFE OF PLOTINOS, BY EUNAPIUS. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00072
- Other LIFE OF PLOTINOS, BY SUIDAS. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00073
- Other FIRST ENNEAD, BOOK SIXTH. Of Beauty. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#i_6
- Other REVIEW OF BEAUTY OF DAILY LIFE. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00075
- Other PROBLEMS CONCERNING HIGHER BEAUTY. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00076
- Other WHAT IS THE PRINCIPLE BY PARTICIPATION IN WHICH THE BODY IS BEAUTIFUL? OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00077
- Other POLEMIC AGAINST SYMMETRY, THE STOIC DEFINITION OF BEAUTY. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00079
- Other BEAUTY CONSISTS IN KINSHIP TO THE SOUL. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00081
- Other BEAUTY CONSISTS IN PARTICIPATION IN A FORM. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00083
- Other THE SOUL APPRECIATES THE BEAUTIFUL BY AN AESTHETIC SENSE. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00084
- Other INSTANCES OF CORRESPONDENCE OF OUTER SENSE BEAUTY WITH ITS IDEA. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00086
- Other TRANSITION FROM SENSE BEAUTY TO INTELLECTUAL BEAUTY. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00087
- Other INTERIOR BEAUTIES COULD NOT BE APPRECIATED WITHOUT AN INTERIOR MODEL. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00088
- Other MORAL BEAUTIES MORE DELIGHTFUL THAN SENSE-BEAUTIES. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00090
- Other THEY WHO FEEL THESE SENTIMENTS MOST KEENLY ARE CALLED LOVERS. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00091
- Other THE CAUSE OF THESE EMOTIONS IS THE INVISIBLE SOUL. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00092
- Other LOVE OF BEAUTY EXPLAINED BY AVERSION FOR OPPOSITE. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00094
- Other UGLINESS IS ONLY A FOREIGN ACCRETION. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00096
- Other VIRTUES ARE ONLY PURIFICATIONS. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00098
- Other THE SOUL'S WELFARE IS TO RESEMBLE THE DIVINITY. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00099
- Other APPROACH TO THE GOOD CONSISTS IN SIMPLIFICATION. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00101
- Other THE SUPREME PURPOSE OF LIFE IS THE ECSTATICAL VISION OF GOD. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00102
- Other THE METHOD TO ACHIEVE ECSTASY IS TO CLOSE THE EYES OF THE BODY. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00104
- Other HOW TO FLY TO OUR FATHERLAND. OEBPS/3186266584447683591_42930-h-0.htm.xhtml#pgepubid00105