The Essays of Arthur Schopenhauer; Studies in Pessimism

They are vain, I mean, of their personal beauty, and then of finery, show and magnificence. That is just why they are so much in their element in society. It is this, too, which makes them so inclined to be extravagant, all the more as their reasoning power is low. Accordingly we find an ancient writer describing woman as in general of an extravagant nature—[Greek: Gynae to synolon esti dapanaeron Physei][2] But with men vanity often takes the direction of non-material advantages, such as intellect, learning, courage.

In the Politics38 Aristotle explains the great disadvantage which accrued to the Spartans from the fact that they conceded too much to their women, by giving them the right of inheritance and dower, and a great amount of independence; and he shows how much this contributed to Sparta's fall. May it not be the case in France that the influence of women, which went on increasing steadily from the time of Louis XIII., was to blame for that gradual corruption of the Court and the Government, which brought about the Revolution of 1789, of which all subsequent disturbances have been the fruit? However that may be, the false position which women occupy, demonstrated as it is, in the most glaring way, by the institution of the lady, is a fundamental defect in our social scheme, and this defect, proceeding from the very heart of it, must spread its baneful influence in all directions.

That woman is by nature meant to obey may be seen by the fact that every woman who is placed in the unnatural position of complete independence, immediately attaches herself to some man, by whom she allows herself to be guided and ruled. It is because she needs a lord and master. If she is young, it will be a lover; if she is old, a priest.