THE CATALOGUES OF WOMEN AND EOIAE1701
Project Gutenberg EPUB edition
Hesiod and Evelyn-White, Hugh G. (Hugh Gerard)
Fragment #25—Herodian 1724 in Etymologicum Magnum, p. 60, 40: Tityos the son of Elara.
Fragment #26—1725 Argument: Pindar, Ol. xiv: Cephisus is a river in Orchomenus where also the Graces are worshipped. Eteoclus the son of the river Cephisus first sacrificed to them, as Hesiod says.
Scholiast on Homer, Il. ii. 522: ‘which from Lilaea spouts forth its sweet flowing water....’
Strabo, ix. 424: ‘....And which flows on by Panopeus and through fenced Glechon and through Orchomenus, winding like a snake.’
Fragment #27—Scholiast on Homer, Il. vii. 9: For the father of Menesthius, Areithous was a Boeotian living at Arnae; and this is in Boeotia, as also Hesiod says.
Fragment #28—Stephanus of Byzantium: Onchestus: a grove 1726. It is situate in the country of Haliartus and was founded by Onchestus the Boeotian, as Hesiod says.
Fragment #29—Stephanus of Byzantium: There is also a plain of Aega bordering on Cirrha, according to Hesiod.
Fragment #30—Apollodorus, ii. 1.1.5: But Hesiod says that Pelasgus was autochthonous.
Fragment #31—Strabo, v. p. 221: That this tribe (the Pelasgi) were from Arcadia, Ephorus states on the authority of Hesiod; for he says: ‘Sons were born to god-like Lycaon whom Pelasgus once begot.’
Fragment #32—Stephanus of Byzantium: Pallantium. A city of Arcadia, so named after Pallas, one of Lycaon’s sons, according to Hesiod.
Fragment #33—(Unknown): ‘Famous Meliboea bare Phellus the good spear-man.’
Fragment #34—Herodian, On Peculiar Diction, p. 18: In Hesiod in the second Catalogue: ‘Who once hid the torch 1727 within.’
Fragment #35—Herodian, On Peculiar Diction, p. 42: Hesiod in the third Catalogue writes: ‘And a resounding thud of feet rose up.’
Fragment #36—Apollonius Dyscolus 1728, On the Pronoun, p. 125: ‘And a great trouble to themselves.’
Fragment #37—Scholiast on Apollonius Rhodius, Arg. i. 45: Neither Homer nor Hesiod speak of Iphiclus as amongst the Argonauts.
Fragment #38—‘Eratosthenes’ 1729, Catast. xix. p. 124: The Ram.]—This it was that transported Phrixus and Helle. It was immortal and was given them by their mother Nephele, and had a golden fleece, as Hesiod and Pherecydes say.
Fragment #39—Scholiast on Apollonius Rhodius, Arg. ii. 181: Hesiod in the Great Eoiae says that Phineus was blinded because he revealed to Phrixus the road; but in the third Catalogue, because he preferred long life to sight.
Hesiod says he had two sons, Thynus and Mariandynus.
Ephorus 1730 in Strabo, vii. 302: Hesiod, in the so-called Journey round the Earth, says that Phineus was brought by the Harpies ‘to the land of milk-feeders 1731 who have waggons for houses.’
Fragment #40A—(Cp. Fr. 43 and 44) Oxyrhynchus Papyri 1358 fr. 2 (3rd cent. A.D.): 1732 ((LACUNA—Slight remains of 7 lines))
(ll. 8-35) ‘(The Sons of Boreas pursued the Harpies) to the lands of the Massagetae and of the proud Half-Dog men, of the Underground-folk and of the feeble Pygmies; and to the tribes of the boundless Black-skins and the Libyans. Huge Earth bare these to Epaphus—soothsaying people, knowing seercraft by the will of Zeus the lord of oracles, but deceivers, to the end that men whose thought passes their utterance 1733 might be subject to the gods and suffer harm—Aethiopians and Libyans and mare-milking Scythians. For verily Epaphus was the child of the almighty Son of Cronos, and from him sprang the dark Libyans, and high-souled Aethiopians, and the Underground-folk and feeble Pygmies. All these are the offspring of the lord, the Loud-thunderer. Round about all these (the Sons of Boreas) sped in darting flight.... ....of the well-horsed Hyperboreans—whom Earth the all-nourishing bare far off by the tumbling streams of deep-flowing Eridanus........of amber, feeding her wide-scattered offspring—and about the steep Fawn mountain and rugged Etna to the isle Ortygia and the people sprung from Laestrygon who was the son of wide-reigning Poseidon. Twice ranged the Sons of Boreas along this coast and wheeled round and about yearning to catch the Harpies, while they strove to escape and avoid them. And they sped to the tribe of the haughty Cephallenians, the people of patient-souled Odysseus whom in aftertime Calypso the queenly nymph detained for Poseidon. Then they came to the land of the lord the son of Ares........they heard.
Yet still (the Sons of Boreas) ever pursued them with instant feet. So they (the Harpies) sped over the sea and through the fruitless air...’
Fragment #40—Strabo, vii. p. 300: ‘The Aethiopians and Ligurians and mare-milking Scythians.’
Fragment #41—Apollodorus, i. 9.21.6: As they were being pursued, one of the Harpies fell into the river Tigris, in Peloponnesus which is now called Harpys after her. Some call this one Nicothoe, and others Aellopus. The other who was called Ocypete, or as some say Ocythoe (though Hesiod calls her Ocypus), fled down the Propontis and reached as far as to the Echinades islands which are now called because of her, Strophades (Turning Islands).
Fragment #42—Scholiast on Apollonius Rhodius, Arg. ii. 297: Hesiod also says that those with Zetes 1734 turned and prayed to Zeus: ‘There they prayed to the lord of Aenos who reigns on high.’
Apollonius indeed says it was Iris who made Zetes and his following turn away, but Hesiod says Hermes.
Scholiast on Apollonius Rhodius, Arg. ii. 296: Others say (the islands) were called Strophades, because they turned there and prayed Zeus to seize the Harpies. But according to Hesiod... they were not killed.
Fragment #43—Philodemus 1735, On Piety, 10: Nor let anyone mock at Hesiod who mentions.... or even the Troglodytes and the Pygmies.
Fragment #44—Strabo, i. p. 43: No one would accuse Hesiod of ignorance though he speaks of the Half-dog people and the Great-Headed people and the Pygmies.
Fragment #45—Scholiast on Apollonius Rhodius, Arg. iv. 284: But Hesiod says they (the Argonauts) had sailed in through the Phasis.
Scholiast on Apollonius Rhodius, Arg. iv. 259: But Hesiod (says).... they came through the Ocean to Libya, and so, carrying the Argo, reached our sea.
Fragment #46—Scholiast on Apollonius Rhodius, Arg. iii. 311: Apollonius, following Hesiod, says that Circe came to the island over against Tyrrhenia on the chariot of the Sun. And he called it Hesperian, because it lies toward the west.
Fragment #47—Scholiast on Apollonius Rhodius, Arg. iv. 892: He (Apollonius) followed Hesiod who thus names the island of the Sirens: ‘To the island Anthemoessa (Flowery) which the son of Cronos gave them.’
And their names are Thelxiope or Thelxinoe, Molpe and Aglaophonus 1736.
Scholiast on Homer, Od. xii. 168: Hence Hesiod said that they charmed even the winds.
Fragment #48—Scholiast on Homer, Od. i. 85: Hesiod says that Ogygia is within towards the west, but Ogygia lies over against Crete: ‘...the Ogygian sea and......the island Ogygia.’
Fragment #49—Scholiast on Homer, Od. vii. 54: Hesiod regarded Arete as the sister of Alcinous.
Fragment #50—Scholiast on Pindar, Ol. x. 46: Her Hippostratus (did wed), a scion of Ares, the splendid son of Phyetes, of the line of Amarynces, leader of the Epeians.
Fragment #51—Apollodorus, i. 8.4.1: When Althea was dead, Oeneus married Periboea, the daughter of Hipponous. Hesiod says that she was seduced by Hippostratus the son of Amarynces and that her father Hipponous sent her from Olenus in Achaea to Oeneus because he was far away from Hellas, bidding him kill her.
‘She used to dwell on the cliff of Olenus by the banks of wide Peirus.’