Contributors: Plotinus and Guthrie, Kenneth Sylvan

Reading companion

Contents

Plotinos: Complete Works, v. 2 In Chronological Order, Grouped in Four Periods · Project Gutenberg EPUB3 edition

Contents for Plotinos: Complete Works, v. 2 In Chronological Order, Grouped in Four Periods, Project Gutenberg EPUB3 edition

Chapters

477 sections in this edition

Page 12 of 15

  1. Other BOTH NATURE AND REASON ARE CONTEMPLATION; WHILE UNIVERSAL REASON IS BOTH SOUL AND NATURE. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00530
  2. Other THE REASON OF NATURE IS THE RESULT OF AN IMMOVABLE CONTEMPLATION. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00532
  3. Other NATURE'S CONFESSION THAT HER MOTHER IS UNIVERSAL REASON, AND HER FATHER THE FORMAL REASONS. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00534
  4. Other DESCRIPTION OF NATURE AS A WEAKER CONTEMPLATION. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00535
  5. Other IT IS MEN WHO ARE TOO WEAK FOR CONTEMPLATION THAT SEEK A REFUGE IN ACTION. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00537
  6. Other B. CONTEMPLATION. THE PROCESSION OF THE WORLD-SOUL. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00539
  7. Other THE PROCESSION OF THE WORLD-SOUL. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#node-133
  8. Other PRACTICE IS ONLY A PREPARATION FOR CONTEMPLATION. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00540
  9. Other THIS CONTEMPLATION IS THE GOAL OF ALL KINDS AND GRADES OF EXISTENCE. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00542
  10. Other EVEN LOWER FORMS OF BEGETTING ARE DUE TO SEMINAL REASONS. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00544
  11. Other C. OF UNITY. THE DIFFERENT GRADES OF THOUGHT AND LIFE. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00546
  12. Other THE DIFFERENT GRADES OF THOUGHT AND LIFE. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#node-143
  13. Other "ALL BEINGS ARE CONTEMPLATIONS." OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00547
  14. Other LIKE A CIRCLE, INTELLIGENCE IS INSEPARABLY SINGLE AND MANIFOLD. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00549
  15. Other TO THE INTELLIGENCE THAT SIMULTANEOUSLY IS THE INTELLIGIBLE THERE MUST BE A SUPREME. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00551
  16. Other THE BEGETTER OF INTELLIGENCE MUST BE SIMPLER THAN IT, AND IS REACHED NOT BY INTELLIGENT REASONING BUT A SIMPLE INTUITION. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00553
  17. Other THE SUPREME IS THE POTENTIALITY OF ALL THINGS, ABOVE ALL ACTUALIZATION. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00554
  18. Other THE SUPREME AS A SPRING OF WATER. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00556
  19. Other THE SUPREME AS THE TREE OF THE UNIVERSE. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00557
  20. Other IF UNITY PASSED INTO THE MANIFOLD, THE UNIVERSE WOULD BE DESTROYED. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00558
  21. Other THIS IS THE BASIS OF THE RETURN TO UNITY. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00559
  22. Other THE SUPREME IS NOT INTELLIGENCE, WHICH ASPIRES TO THE FORM OF THE GOOD. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00561
  23. Other THE GOOD AS SUPREME NEITHER NEEDS NOR POSSESSES INTELLECTION. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00562
  24. Other FIFTH ENNEAD, BOOK EIGHT. Concerning Intelligible Beauty. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#v_8
  25. Other ART MAKES A STATUE OUT OF ROUGH MARBLE. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00565
  26. Other BEAUTY INHERES NOT IN THE ORGANISM'S PHYSICAL CHARACTERISTICS, BUT IN ITS COLOR AND FORM. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00566
  27. Other BEAUTY COMES FROM THE FORM IMPARTED BY THE ORIGINATOR. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00568
  28. Other RECOGNITION OF BEAUTY DEPENDS ON PRELIMINARY INTERIOR BEAUTY. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00570
  29. Other BEAUTY IS THE CREATING PRINCIPLE OF THE PRIMARY REASON. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00571
  30. Other OUR IMAGE OF INTELLIGENCE IS ONLY A SAMPLE THAT MUST BE PURIFIED. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00572
  31. Other DIFFERENCE BETWEEN THE CELESTIAL AND INFERIOR DIVINITIES. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00574
  32. Other DESCRIPTION OF THE INTELLIGIBLE WORLD. OEBPS/2085919927867143956_42931-h-2.htm.xhtml#pgepubid00575