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Contents
Plotinos: Complete Works, v. 2 In Chronological Order, Grouped in Four Periods · Project Gutenberg EPUB3 edition
Contents for Plotinos: Complete Works, v. 2 In Chronological Order, Grouped in Four Periods, Project Gutenberg EPUB3 edition
Chapters
477 sections in this edition
Page 3 of 15
- Other THE FIRST, THEREFORE, BEING SUPRA-COGITATIVE, DOES NOT KNOW ITSELF. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00104
- Other SECOND ENNEAD, BOOK FIVE. Of the Aristotelian Distinction Between Actuality and Potentiality. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#ii_5
- Other QUESTIONS TO BE DISCUSSED. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00106
- Other DEFINITION OF POTENTIALITY. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00107
- Other DISTINCTION BETWEEN EXISTING POTENTIALITY AND POTENTIALITY. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00109
- Other MATTER IS NOTHING ACTUALLY. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00111
- Other IN PERMANENT THINGS, POTENTIALITY AND ACTUALITY MAY COINCIDE. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00112
- Other DIFFERENCE BETWEEN GENERAL AND PARTICULAR ACTUALITY. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00114
- Other THE FORM ADDED TO MATTER IS THE SPECIFIC ACTUALITY. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00115
- Other WHAT IN THE BODY IS A PASSIVE CAPACITY, IN THE SOUL IS AN ACTIVE FACULTY. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00116
- Other INTELLIGIBLE MATTER IS NOT POTENTIAL. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00118
- Other THE SOUL IS THE PRODUCING POTENTIALITY; NOT THE POTENTIALITY OF BECOMING. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00120
- Other IN THE INTELLIGIBLE WORLD EVERYTHING IS ACTUAL. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00121
- Other MATTER IS NON-BEING, AND CAN NOT BE ANYTHING ACTUAL. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00122
- Other ARISTOTLE SAID, MATTER IS NOTHING REAL ACTUALLY, BUT ONLY POTENTIALLY. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00124
- Other ETERNAL MATTER EXISTS ONLY POTENTIALLY. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00126
- Other THIRD ENNEAD, BOOK SIXTH. Of the Impassibility of Incorporeal Entities (Soul and and Matter). OEBPS/2085919927867143956_42931-h-0.htm.xhtml#iii_6
- Other A. OF THE SOUL. QUESTIONS ABOUT THE PASSIBILITY OF JUDGMENT AND THE SOUL. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00128
- Other QUESTIONS ABOUT THE PASSIBILITY OF JUDGMENT AND THE SOUL. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#node-186
- Other HOW CAN THE SOUL REMAIN IMPASSIBLE, THOUGH GIVEN UP TO EMOTION? OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00129
- Other ON THE STOIC HYPOTHESIS OF CORPOREITY THE SOUL CANNOT REMAIN IMPASSIBLE; AS IT IS IMPASSIBLE ALL TERMS TO THE CONTRARY ARE ONLY FIGURATIVE. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00130
- Other VIRTUE AS A HARMONY; VICE AS A DISHARMONY. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00132
- Other THIS DEFINITION SUFFICES TO EXPLAIN THE FACTS OF EVIL IN THE SOUL. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00133
- Other ONLY THE PHYSICAL ORGANS, NOT THE IMMATERIAL NATURES, COULD BE AFFECTED. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00136
- Other PSYCHOLOGICAL EXPLANATION OF ANGER-PART'S COURAGE OR COWARDLINESS. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00137
- Other PSYCHOLOGICAL EXPLANATION OF VIRTUE OR VICE OF APPETITE. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00138
- Other THE SOUL ORIGINATES MOVEMENTS, BUT IS NOT ALTERED (AGAINST STOICS). POLEMIC AGAINST THE STOIC THEORY OF PASSIONS. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00139
- Other VIRTUE AND VICE AFFECT THE SOUL DIFFERENTLY FROM ALL THE OTHER PASSIONS. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00141
- Other PASSIONAL CHANGES OCCUR IN THE BODY, NOT EVEN TO THE PASSIONAL PART OF THE SOUL. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00142
- Other THE SOUL'S AFFECTIVE PART MAY BE THE CAUSE OF AFFECTIONS; BUT IS INCORPOREAL. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00143
- Other THE AFFECTIONS OF THE SOUL COMPARED TO A MUSICIAN PLAYING THE LYRE. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00145
- Other PASSIONS ARE PRODUCED BY EXTERNAL IMAGES; AND THEIR AVOIDANCE IS THE TASK OF PHILOSOPHY. OEBPS/2085919927867143956_42931-h-0.htm.xhtml#pgepubid00146