Library

Plotinos: Complete Works, v. 2 In Chronological Order,...

FOOTNOTES

Project Gutenberg EPUB3 edition Plotinus and Guthrie, Kenneth Sylvan

Source notes

Open passage
241 Pun on "koros," fulness, or son.
Open passage
242 Or, being satiated with good things.
Open passage
243 See Life of Plotinos, 18. Notice how well the chronological order works out. The former book (31) and the next (33) treat of the Gnostics, while this book treats of the philosophical principle of their practical aspect. Besides, it explains the Amelio-Porphyrian quarrel. Like all other difficulties of the time, it was about Gnosticism, and Amelius's dismissal meant that Plotinos rejected Egyptian Gnosticism, and Numenius's true position as a dualist stands revealed; but after Porphyry's departure, Plotinos harked back to it.
Open passage
244 We see here an assertion of the standpoint later asserted by Berkeley, Kant and Hegel that the mind cannot go outside itself, and that consequently it is the measure of all things. Kant's "thing-in-itself," a deduction from this, was already discovered by Plotinos in the result of the "bastard reasoning" process, which Hegel called "dialectic."
Open passage
246 The Kantian "thing-in-itself." See Porphyry, Principles of Intelligibles, 33.
Open passage
250 "Doxa," which is derived from "dechesthai," to receive.
Open passage
251 We would, in other words, become pessimists.
Open passage
252 This is Philo's secondary divinity, p. 27, Guthrie's "Message of Philo Judaeus."
Open passage
253 That is, of the Intelligence and of the intelligible entities.
Open passage
254 Who is the Unity; a Numenian conception, fr. 36.
Open passage
255 A term reminiscent of the famous Christian Nicene formulation.
Open passage
256 That is we will form a "pair." Numenius, 14, also taught the Pythagorean "pair or doubleness."
Open passage
258 Pun between essences, "einai," and one, or "henos."
Open passage
260 Notice the two words for "essence." Plato Cratylus, 424; Cary, 87.
Open passage
261 As Plato in his Cratylus suggests.
Open passage
265 The goddess Hestia in Greek, or Vesta in Latin; but "hestia" also meant a "stand." P. 401, Cratylus, Cary, 40.
Open passage
268 Such as Numenius, 42, and Plutarch, de Isis et Osiris, Fr. Tr. 381.
Open passage
275 Mentioned in Biography of Plotinos, 16.
Open passage
276 See vi. 9. Another proof of the chronological arrangement.

Source attribution

Plotinos: Complete Works, v. 2 In Chronological Order, Grouped in Four Periods, Project Gutenberg eBook #42931

THE JEALOUS DISTINCTION BETWEEN THE SPIRITUAL, PSYCHIC AND MATERIAL IS DUE CHIEFLY TO IGNORANCE OF OTHER PEOPLE'S ATTAINMENTS. Transcriber's Notes