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The Metamorphoses of Ovid, Books VIII-XV

EXPLANATION.

Project Gutenberg EPUB3 edition Ovid and Riley, Henry T. (Henry Thomas)
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Æolus, according to Servius and Varro, was the son of Hippotas, and about the time of the Trojan war reigned in those islands, which were formerly called ‘Vulcaniæ,’ but were afterwards entitled ‘Æoliæ,’ and are now known as the Lipari Islands. Homer mentions only one of these islands, which were seven in number. He calls it by the name of Æolia, and probably means the one which was called Lipara, and gave its name to the group, and which is now known as Strombolo. Æolus seems to have been a humane prince, who received with hospitality those who had the misfortune to be cast on his island. Diodorus Siculus says that he was especially careful to warn strangers of the shoals and dangerous places in the neighbouring seas. Pliny adds, that he applied himself to the study of the winds, by observing the direction of the smoke of the volcanos, with which the isles abounded.
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Being considered as an authority on that subject, at a time when navigation was so little reduced to an art, the poets readily feigned that he was the master of the winds, and kept them pent up in caverns, under his control. The story of the winds being entrusted to Ulysses, which Ovid here copies from Homer, is merely a poetical method of saying, that Ulysses disregarded the advice of Æolus, and staying out at sea beyond the time he had been recommended, was caught in a violent tempest. It is possible that Homer may allude to some custom which prevailed among the ancients, similar to that of the Lapland witches in modern times, who pretend to sell a favourable wind, enclosed in a bag, to mariners. Homer speaks of the six sons and six daughters of Æolus; perhaps they were the twelve principal winds, upon which he had expended much pains in making accurate observations.
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Bochart suggests that the isle of Lipara was called by the Phœnicians ‘Nibara,’ on account of its volcano, (that word signifying ‘a torch,’) which name was afterwards corrupted to Lipara.

Source attribution

The Metamorphoses of Ovid, Books VIII-XV, Project Gutenberg eBook #26073

FABLE IV. FABLE V.