Contributors: Plotinus and Guthrie, Kenneth Sylvan

Reading companion

Contents

Plotinos: Complete Works, v. 3 In Chronological Order, Grouped in Four Periods · Project Gutenberg EPUB3 edition

Contents for Plotinos: Complete Works, v. 3 In Chronological Order, Grouped in Four Periods, Project Gutenberg EPUB3 edition

Chapters

506 sections in this edition

Page 7 of 16

  1. Other IT IS IMPOSSIBLE TO TRANSCEND THE FIRST. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00281
  2. Other THE ORIGIN OF GOD PUZZLES US ONLY BECAUSE WE HABITUALLY START FROM SOME PRE-EXISTENT CHAOS. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00283
  3. Other THE SUPREME, BEING WHAT HE IS, IS NOT PRODUCED BY CHANCE. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00285
  4. Other EVEN WE MAY BE SAID TO BE MASTERS OF OURSELVES; HOW MUCH MORE THE SUPREME! OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00286
  5. Other HOW THE SUPREME IS EVEN BEYOND HIS OWN MASTER. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00288
  6. Other ALL SUCH LANGUAGE ABOUT THE DIVINITY IS METAPHORICAL. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00290
  7. Other THE SUPREME IS MASTER OF HIMSELF BECAUSE HIS VERY ESSENCE DEPENDS ON HIMSELF. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00291
  8. Other THE SUPREME IS A UNITY OF WILL, BEING AND ACTUALIZATION. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00292
  9. Other THE SUPREME WOULD WISH TO BE WHAT HE IS. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00294
  10. Other EVERY TERM, WHEN APPLIED TO THE DIVINITY, SHOULD BE PRECEDED BY A PARTICLE REMINDING IT IS ONLY USED METAPHORICALLY. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00296
  11. Other THE SUPREME IS CHOICE, BEING, WILL, SELF-DIRECTION, AND SELF-EXISTENCE. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00297
  12. Other IN ANALYSIS CONTINGENCY IS ELIMINATED. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00299
  13. Other THE SUPREME IS BOTH BEING AND CAUSE. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00300
  14. Other THE SUPREME CO-EXISTS WITH HIMSELF, AND IS SUCH AS HE WISHES TO BE. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00303
  15. Other MEN ESCAPE CHANCE BY INFERIOR ISOLATION; THEREFORE THE SUPREME MUST BE FREE. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00304
  16. Other THE ASCENT OF LIFE WITNESS TO THE DISAPPEARANCE OF CONTINGENCY. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00306
  17. Other THE SUPREME AS EVERYWHERE AND NOWHERE; AS INCLINATION AND IMMANENCE. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00307
  18. Other PROVIDENCE, THE PLAN OF THE UNIVERSE, IS FROM ETERNITY. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00309
  19. Other THE SUPREME, ASSISTED BY INTELLIGENCE, WOULD HAVE NO ROOM FOR CHANCE. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00311
  20. Other CHANCE COULD NOT CAUSE THE ONE THAT IS THE CENTRE OF THE CIRCULAR INTELLIGENCE. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00312
  21. Other AS CAUSE, SUITABILITY, AND OPPORTUNITY, THE SUPREME IS BEYOND CHANCE. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00314
  22. Other NO PERSON WHO HAS SEEN THE SUPREME COULD POSSIBLY CALL HIM CHANCE. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00315
  23. Other THE SUPREME IS ABOVE BEING BECAUSE NOT DEPENDENT THEREON. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00316
  24. Other HAVING MADE HIMSELF DOES NOT IMPLY ANY PRIORITY IN THE DIVINITY. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00317
  25. Other HOW THE SUPREME MAY BE SAID TO COMMAND HIMSELF. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00319
  26. Other FURTHER OBJECTIONS TO THE SELF-AUTOCRACY OF THE DIVINITY. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00321
  27. Other THE OBSTACLE TO THE DIVINITY IS FAILURE TO ABSTRACT ENOUGH FROM HIM. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00323
  28. Other SECOND ENNEAD, BOOK ONE. Of the Heaven.200 OEBPS/3386509191136466684_42932-h-1.htm.xhtml#ii_1
  29. Other HEAVEN, THOUGH IN FLUX, PERPETUATES ITSELF BY FORM. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00325
  30. Other THERE MUST INEVITABLY BE CHANGE IN HEAVEN. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00326
  31. Other REJECTION OF THE OPINION OF HERACLITUS. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00327
  32. Other ARISTOTLE HAS TO DEPEND ON QUINTESSENCE. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00328