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Thus Spake Zarathustra: A Book for All and None

XXX. THE FAMOUS WISE ONES.

Project Gutenberg EPUB3 edition Nietzsche, Friedrich Wilhelm and Common, Thomas
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The people have ye served and the people’s superstition—NOT the truth!—all ye famous wise ones! And just on that account did they pay you reverence.
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And on that account also did they tolerate your unbelief, because it was a pleasantry and a by-path for the people. Thus doth the master give free scope to his slaves, and even enjoyeth their presumptuousness.
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But he who is hated by the people, as the wolf by the dogs—is the free spirit, the enemy of fetters, the non-adorer, the dweller in the woods.
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To hunt him out of his lair—that was always called “sense of right” by the people: on him do they still hound their sharpest-toothed dogs.
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“For there the truth is, where the people are! Woe, woe to the seeking ones!”—thus hath it echoed through all time.
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Your people would ye justify in their reverence: that called ye “Will to Truth,” ye famous wise ones!
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And your heart hath always said to itself: “From the people have I come: from thence came to me also the voice of God.”
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Stiff-necked and artful, like the ass, have ye always been, as the advocates of the people.
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And many a powerful one who wanted to run well with the people, hath harnessed in front of his horses—a donkey, a famous wise man.
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And now, ye famous wise ones, I would have you finally throw off entirely the skin of the lion!
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The skin of the beast of prey, the speckled skin, and the dishevelled locks of the investigator, the searcher, and the conqueror!
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Ah! for me to learn to believe in your “conscientiousness,” ye would first have to break your venerating will.
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Conscientious—so call I him who goeth into God-forsaken wildernesses, and hath broken his venerating heart.
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In the yellow sands and burnt by the sun, he doubtless peereth thirstily at the isles rich in fountains, where life reposeth under shady trees.
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But his thirst doth not persuade him to become like those comfortable ones: for where there are oases, there are also idols.
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Hungry, fierce, lonesome, God-forsaken: so doth the lion-will wish itself.
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Free from the happiness of slaves, redeemed from Deities and adorations, fearless and fear-inspiring, grand and lonesome: so is the will of the conscientious.
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In the wilderness have ever dwelt the conscientious, the free spirits, as lords of the wilderness; but in the cities dwell the well-foddered, famous wise ones—the draught-beasts.
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For, always, do they draw, as asses—the PEOPLE’S carts!
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Not that I on that account upbraid them: but serving ones do they remain, and harnessed ones, even though they glitter in golden harness.
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And often have they been good servants and worthy of their hire. For thus saith virtue: “If thou must be a servant, seek him unto whom thy service is most useful!
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The spirit and virtue of thy master shall advance by thou being his servant: thus wilt thou thyself advance with his spirit and virtue!”
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And verily, ye famous wise ones, ye servants of the people! Ye yourselves have advanced with the people’s spirit and virtue—and the people by you! To your honour do I say it!
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But the people ye remain for me, even with your virtues, the people with purblind eyes—the people who know not what SPIRIT is!
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Spirit is life which itself cutteth into life: by its own torture doth it increase its own knowledge,—did ye know that before?
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And the spirit’s happiness is this: to be anointed and consecrated with tears as a sacrificial victim,—did ye know that before?
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And the blindness of the blind one, and his seeking and groping, shall yet testify to the power of the sun into which he hath gazed,—did ye know that before?
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And with mountains shall the discerning one learn to BUILD! It is a small thing for the spirit to remove mountains,—did ye know that before?
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Ye know only the sparks of the spirit: but ye do not see the anvil which it is, and the cruelty of its hammer!
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Verily, ye know not the spirit’s pride! But still less could ye endure the spirit’s humility, should it ever want to speak!
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And never yet could ye cast your spirit into a pit of snow: ye are not hot enough for that! Thus are ye unaware, also, of the delight of its coldness.
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In all respects, however, ye make too familiar with the spirit; and out of wisdom have ye often made an almshouse and a hospital for bad poets.
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Ye are not eagles: thus have ye never experienced the happiness of the alarm of the spirit. And he who is not a bird should not camp above abysses.
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Ye seem to me lukewarm ones: but coldly floweth all deep knowledge. Ice-cold are the innermost wells of the spirit: a refreshment to hot hands and handlers.
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Respectable do ye there stand, and stiff, and with straight backs, ye famous wise ones!—no strong wind or will impelleth you.
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Have ye ne’er seen a sail crossing the sea, rounded and inflated, and trembling with the violence of the wind?
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Like the sail trembling with the violence of the spirit, doth my wisdom cross the sea—my wild wisdom!
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But ye servants of the people, ye famous wise ones—how COULD ye go with me!—

Source attribution

Thus Spake Zarathustra: A Book for All and None, Project Gutenberg eBook #1998

XXIX. THE TARANTULAS. XXXI. THE NIGHT-SONG.