BOOK XI.
Project Gutenberg EPUB3 edition
Homer, Butcher, S. H. (Samuel Henry), and Lang, Andrew
“At the sight of him I wept and was moved with compassion, and uttering my voice, spake to him winged words: ‘Most renowned son of Atreus, Agamemnon, king of men, say what doom overcame thee of death that lays men at their length? Did Poseidon smite thee in thy ships, raising the dolorous blast of contrary winds, or did unfriendly men do thee hurt upon the land, whilst thou wert cutting off their oxen and fair flocks of sheep, or fighting to win a city and the women thereof?’
“So spake I, and straightway he answered, and said unto me: ‘Son of Laertes, of the seed of Zeus, Odysseus of many devices, it was not Poseidon that smote me in my ships, and raised the dolorous blast of contrary winds, nor did unfriendly men do me hurt upon the land, but Aegisthus it was that wrought me death and doom and slew me, with the aid of my accursed wife, as one slays an ox at the stall, after he had bidden me to his house, and entertained me at a feast. Even so I died by a death most pitiful, and round me my company likewise were slain without ceasing, like swine with glittering tusks which are slaughtered in the house of a rich and mighty man, whether at a wedding banquet or a joint-feast or a rich clan-drinking. Ere now hast thou been at the slaying of many a man, killed in single fight or in strong battle, yet thou wouldst have sorrowed the most at this sight, how we lay in the hall round the mixing-bowl and the laden boards, and the floor all ran with blood. And most pitiful of all that I heard was the voice of the daughter of Priam, of Cassandra, whom hard by me the crafty Clytemnestra slew. Then I strove to raise my hands as I was dying upon the sword, but to earth they fell. And that shameless one turned her back upon me, and had not the heart to draw down my eyelids with her fingers nor to close my mouth. So surely is there nought more terrible and shameless than a woman who imagines such evil in her heart, even as she too planned a foul deed, fashioning death for her wedded lord.
Verily I had thought to come home most welcome to my children and my thralls; but she, out of the depth of her evil knowledge, hath shed shame on herself and on all womankind, which shall be for ever, even on the upright.’
“Even so he spake, but I answered him, saying: ‘Lo now, in very sooth, hath Zeus of the far-borne voice wreaked wondrous hatred on the seed of Atreus through the counsels of woman from of old. For Helen’s sake so many of us perished, and now Clytemnestra hath practised treason against thee, while yet thou wast afar off.’
“Even so I spake, and anon he answered me, saying: ‘Wherefore do thou too, never henceforth be soft even to thy wife, neither show her all the counsel that thou knowest, but a part declare and let part be hid. Yet shalt not thou, Odysseus, find death at the hand of thy wife, for she is very discreet and prudent in all her ways, the wise Penelope, daughter of Icarius. Verily we left her a bride new wed when we went to the war, and a child was at her breast, who now, methinks, sits in the ranks of men, happy in his lot, for his dear father shall behold him on his coming, and he shall embrace his sire as is meet. But us for my wife, she suffered me not so much as to have my fill of gazing on my son; ere that she slew me, even her lord. And yet another thing will I tell thee, and do thou ponder it in thy heart. Put thy ship to land in secret, and not openly, on the shore of thy dear country; for there is no more faith in woman. But come, declare me this and plainly tell it all, if haply ye hear of my son as yet living, either, it may be, in Orchomenus or in sandy Pylos, or perchance with Menelaus in wide Sparta, for goodly Orestes hath not yet perished on the earth.’
“Even so he spake, but I answered him, saying: ‘Son of Atreus, wherefore dost thou ask me straitly of these things? Nay I know not at all, whether he be alive or dead; it is ill to speak words light as wind.’
“Thus we twain stood sorrowing, holding sad discourse, while the big tears fell fast: and therewithal came the soul of Achilles, son of Peleus, and of Patroclus and of noble Antilochus and of Aias, who in face and form was goodliest of all the Danaans, after the noble son of Peleus. And the spirit of the son of Aeacus, fleet of foot, knew me again, and making lament spake to me winged words:
“‘Son of Laertes, of the seed of Zeus, Odysseus of many devices, man overbold, what new deed and hardier than this wilt thou devise in thy heart? How durst thou come down to the house of Hades, where dwell the senseless dead, the phantoms of men outworn?’
“So he spake, but I answered him: ‘Achilles, son of Peleus, mightiest far of the Achaeans, I am come hither to seek to Teiresias, if he may tell me any counsel, how I may come to rugged Ithaca. For not yet have I come nigh the Achaean land, nor set foot on mine own soil, but am still in evil case; while as for thee, Achilles, none other than thou wast heretofore the most blessed of men, nor shall any be hereafter. For of old, in the days of thy life, we Argives gave thee one honour with the gods, and now thou art a great prince here among the dead. Wherefore let not thy death be any grief to thee, Achilles.’
“Even so I spake, and he straightway answered me, and said: ‘Nay, speak not comfortably to me of death, oh great Odysseus. Rather would I live on ground[20] as the hireling of another, with a landless man who had no great livelihood, than bear sway among all the dead that be departed. But come, tell me tidings of that lordly son of mine—did he follow to the war to be a leader or not? And tell me of noble Peleus, if thou hast heard aught,—is he yet held in worship among the Myrmidons, or do they dishonour him from Hellas to Phthia, for that old age binds him hand and foot? For I am no longer his champion under the sun, so mighty a man as once I was, when in wide Troy I slew the best of the host, and succoured the Argives. Ah! could I but come for an hour to my father’s house as then I was, so would I make my might and hands invincible, to be hateful to many an one of those who do him despite and keep him from his honour.’
“Even so he spake, but I answered him saying: ‘As for noble Peleus, verily I have heard nought of him; but concerning thy dear son Neoptolemus, I will tell thee all the truth, according to thy word. It was I that led him up out of Scyros in my good hollow ship, in the wake of the goodly-greaved Achaeans. Now oft as we took counsel around Troy town, he was ever the first to speak, and no word missed the mark; the godlike Nestor and I alone surpassed him. But whensoever we Achaeans did battle on the plain of Troy, he never tarried behind in the throng or the press of men, but ran out far before us all, yielding to none in that might of his. And many men he slew in warfare dread; but I could not tell of all or name their names, even all the host he slew in succouring the Argives; but, ah, how he smote with the sword that son of Telephus, the hero Eurypylus, and many Ceteians[21] of his company were slain around him, by reason of a woman’s bribe. He truly was the comeliest man that ever I saw, next to goodly Memnon.
And again when we, the best of the Argives, were about to go down into the horse which Epeus wrought, and the charge of all was laid on me, both to open the door of our good ambush and to shut the same, then did the other princes and counsellors of the Danaans wipe away the tears, and the limbs of each one trembled beneath him, but never once did I see thy son’s fair face wax pale, nor did he wipe the tears from his cheeks: but he besought me often to let him go forth from the horse, and kept handling his sword-hilt, and his heavy bronze-shod spear, and he was set on mischief against the Trojans. But after we had sacked the steep city of Priam, he embarked unscathed with his share of the spoil, and with a noble prize; he was not smitten with the sharp spear, and got no wound in close fight: and many such chances there be in war, for Ares rageth confusedly.’
“So I spake, and the spirit of the son of Aeacus, fleet of foot, passed with great strides along the mead of asphodel, rejoicing in that I had told him of his son’s renown.
“But lo, other spirits of the dead that be departed stood sorrowing, and each one asked of those that were dear to them. The soul of Aias, son of Telamon, alone stood apart being still angry for the victory wherein I prevailed against him, in the suit by the ships concerning the arms of Achilles, that his lady mother had set for a prize; and the sons of the Trojans made award and Pallas Athene. Would that I had never prevailed and won such a prize! So goodly a head hath the earth closed over, for the sake of those arms, even over Aias, who in beauty and in feats of war was of a mould above all the other Danaans, next to the noble son of Peleus. To him then I spake softly, saying:
“‘Aias, son of noble Telamon, so art thou not even in death to forget thy wrath against me, by reason of those arms accursed, which the gods set to be the bane of the Argives? What a tower of strength fell in thy fall, and we Achaeans cease not to sorrow for thee, even as for the life of Achilles, son of Peleus! Nay, there is none other to blame, but Zeus, who hath borne wondrous hate to the army of the Danaan spearsmen, and laid on thee thy doom. Nay, come hither, my lord, that thou mayest hear my word and my speech; master thy wrath and thy proud spirit.’
“So I spake, but he answered me not a word and passed to Erebus after the other spirits of the dead that be departed. Even then, despite his anger, would he have spoken to me or I to him, but my heart within me was minded to see the spirits of those others that were departed.
“There then I saw Minos, glorious son of Zeus, wielding a golden sceptre, giving sentence from his throne to the dead, while they sat and stood around the prince, asking his dooms through the wide-gated house of Hades.
“And after him I marked the mighty Orion driving the wild beasts together over the mead of asphodel, the very beasts that himself had slain on the lonely hills, with a strong mace all of bronze in his hands,[22] that is ever unbroken.
“And I saw Tityos, son of renowned Earth, lying on a levelled ground, and he covered nine roods as he lay, and vultures twain beset him one on either side, and gnawed at his liver, piercing even to the caul, but he drave them not away with his hands. For he had dealt violently with Leto, the famous bedfellow of Zeus, as she went up to Pytho through the fair lawns of Panopeus.
“Moreover I beheld Tantalus in grievous torment, standing in a mere and the water came nigh unto his chin. And he stood straining as one athirst, but he might not attain to the water to drink of it. For often as that old man stooped down in his eagerness to drink, so often the water was swallowed up and it vanished away, and the black earth still showed at his feet, for some god parched it evermore. And tall trees flowering shed their fruit overhead, pears and pomegranates and apple trees with bright fruit, and sweet figs and olives in their bloom, whereat when that old man reached out his hands to clutch them, the wind would toss them to the shadowy clouds.
“Yea and I beheld Sisyphus in strong torment, grasping a monstrous stone with both his hands. He was pressing thereat with hands and feet, and trying to roll the stone upward toward the brow of the hill. But oft as he was about to hurl it over the top, the weight would drive him back, so once again to the plain rolled the stone, the shameless thing. And he once more kept heaving and straining, and the sweat the while was pouring down his limbs, and the dust rose upwards from his head.
“And after him I descried the mighty Heracles, his phantom, I say; but as for himself he hath joy at the banquet among the deathless gods, and hath to wife Hebe of the fair ankles, child of great Zeus, and of Here of the golden sandals. And all about him there was a clamour of the dead, as it were fowls flying every way in fear, and he like black Night, with bow uncased, and shaft upon the string, fiercely glancing around, like one in the act to shoot. And about his breast was an awful belt, a baldric of gold, whereon wondrous things were wrought, bears and wild boars and lions with flashing eyes, and strife and battles and slaughters and murders of men. Nay, now that he hath fashioned this, never another may he fashion, whoso stored in his craft the device of that belt! And anon he knew me when his eyes beheld me, and making lament he spake unto me winged words:
“‘Son of Laertes, of the seed of Zeus, Odysseus of many devices: ah! wretched one, dost thou too lead such a life of evil doom, as I endured beneath the rays of the sun? I was the son of Zeus Cronion, yet had I trouble beyond measure, for I was subdued unto a man far worse than I. And he enjoined on me hard adventures, yea and on a time he sent me hither to bring back the hound of hell; for he devised no harder task for me than this. I lifted the hound and brought him forth from out of the house of Hades; and Hermes sped me on my way and the grey-eyed Athene.’
“Therewith he departed again into the house of Hades, but I abode there still, if perchance some one of the hero folk besides might come, who died in old time. Yea and I should have seen the men of old, whom I was fain to look on, Theseus and Peirithous, renowned children of the gods. But ere that might be the myriad tribes of the dead thronged up together with wondrous clamour: and pale fear gat hold of me, lest the high goddess Persephone should send me the head of the Gorgon, that dread monster, from out of Hades.
“Straightway then I went to the ship, and bade my men mount the vessel, and loose the hawsers. So speedily they went on board, and sat upon the benches. And the wave of the flood bore the barque down the stream of Oceanus, we rowing first, and afterwards the fair wind was our convoy.
Source notes
[20] ἐπάρουρος seems to mean “upon the earth,” “above ground,” as opposed to the dead who are below, rather than “bound to the soil,” in which sense most commentators take it.
[21] See Lenormant, Premières Civilisations, vol. i. p. 289.
[22] ἔχων in strict grammar agrees with αὐτὸς in 574, but this is merely by attraction, for in sense it refers not to the living man, but to his phantom.