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Modern Greek Folklore and Ancient Greek Religion: A Study...

FOOTNOTES (continued 1)

Project Gutenberg EPUB3 edition Lawson, J. C. (John Cuthbert)

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[435] Also in one word καλλικυρᾶδες or καλοκυρᾶδες.
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[436] Cf. Πολίτης, Μελέτη κ.τ.λ. p. 227; Pouqueville, Voyage en Grèce, VI. p. 160; and above, p. 125.
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[437]Reisen auf dem griech. Inseln, III. pp. 45 and 182.
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[438] In Ἐφημ. Ἀρχαιολογική, 1852, p. 648.
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[439] Passow, Pop. Carm. Graec. Recent. no. 524.
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[440] Bern. Schmidt, op. cit. p. 130.
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[441] Curt. Wachsmuth, Das alte Griechenland im Neuen, p. 31. Cf. also Παρνασσός, IV. p. 773 (1880).
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[442] Cf. Theodore Bent, The Cyclades, p. 144, who mentions also the custom of shooting at the waterspout as a precaution.
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[443] Curt. Wachsmuth, op. cit. p. 30.
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[444] Schol. ad Apoll. Rhod. IV. 828, cited by Wachsmuth, loc. cit.
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[445] For passages from authors of the 11th century and onwards see Leo Allatius, De quor. Graec. opin. cap. iii., and Grimm, Deutsche Mythologie, II. 1012.
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[447] Bern. Schmidt, op. cit. p. 133.
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[448]Καμπούρογλου, Ἱστ. τῶν Ἀθην.I. p. 224.
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[450] e.g. Hahn, Griech. Märchen, no. 4.
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[451]Πολίτης, Μελέτη κ.τ.λ. p. 193.
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[452] Hahn, Griech. Märchen, no. 4. Cf. Πολίτης, l.c.
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[454] e.g. Hahn, Griech. Märchen, nos. 4 and 32.
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[455]Καμπούρογλου, Ἱστ. τῶν Ἀθην.III. p. 156.
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[456]Ἐφημ. Ἀρχαιολογική, 1852, p. 653, and Δελτίον τὴς Ἱστορ. καὶ Ἐθνολ. Ἑταιρ.II. p. 135.
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[457] A few instances are collected by Bern. Schmidt, op. cit. p. 141.
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[458] See Preller, Griech. Myth. p. 618.
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[459]Τὰ ἐς τὸν Τυανέα Ἀπολλώνιον, IV. 25 (p. 76).
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[461] Lucian, Philopseudes, § 2. Strabo, I. p. 19. Schol. ad Arist. Vesp. 1177.
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[464]γιαλός = ancient αἰγιαλός, ‘the shore.’
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[465] The differences in sound between γι and γ before ε, and between λ and λλ, are negligible. In many words and dialects there are none.
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[466]De quor. Graec. opinat. cap. iii.-viii.
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[467] Zenob. Cent. III. 3. Suidas s.v. Γελλοῦς παιδοφιλωτέρα (a proverb). Hesych. s.v. Γελλώ.
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[468] The date is approximate only; for the authorship of the work in question is, I understand, disputed.
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[469] This is merely a Latinised plural form; the Greek plural regularly ends in -δες.
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[470] This word is recorded as still in use by Wachsmuth, Das alte Griechenland im Neuen, p. 78.
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[472] Cf. above, p. 174, where however the accent is given as belonging to the first syllable. The actual spelling in Allatius is Μωρρᾷ. The word in form Μορῆ also occurs in conjunction with the mention of Striges and Geloudes in a MS. of νομοκανόνες obtained by Dr W. H. D. Rouse. See Folklore, vol. X. no. 2, p. 151.
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[473] Probably from Low Latin ‘burdo’ = milvus, a kite.
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[474] Compounded from Low Latin ‘bardala’ = alauda, a lark. A form ἀναβαρδοῦ occurs in a similar list of names cited by Dr Rouse from a MS. on magic. See Folklore, l.c. p. 162. The names said to have been extorted by the Archangel Michael begin there with στρίγλα, γιλοῦ, and belong clearly to a similar female demon.

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Modern Greek Folklore and Ancient Greek Religion: A Study in Survivals, Project Gutenberg eBook #66116

FOOTNOTES FOOTNOTES (continued 2)