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Modern Greek Folklore and Ancient Greek Religion: A Study...

§ 2. The Composition of the Superstition. Slavonic, Ecclesiastical, and Hellenic Contributions.

Project Gutenberg EPUB3 edition Lawson, J. C. (John Cuthbert)
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The darling of thy heart was she, and fondly did’st thou tend her;
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For full twelve years thou guardedst her, and the sun looked not on her,
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But in the dusk thou bathedst her, by moonlight trim’dst her tresses,
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By evening-star and morning-star her curls in order settest.
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And lo! a message brought to thee, from Babylon a message,
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Bidding thee wed thy child afar, afar in a strange country;
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Eight of her brethren will it not, but Constantine doth hearken:
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—‘Nay, mother, send thine Areté, send her to that strange country,
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That country whither I too fare, that land wherein I wander,
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That I may find me comfort there, that I may find me lodging.’
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—‘Prudent art thou, my Constantine, yet ill-conceived thy counsel:
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If there o’ertake me death, my son, if there o’ertake me sickness,
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If there hap bitterness or joy, who shall go bring her to me?’
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He made the Saints his witnesses, he gave her God for surety,
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If peradventure there come death, if haply there come sickness,
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If there hap bitterness or joy, himself would go and bring her.
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Now when they had sent Areté to wed in the strange country,
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There came a year of heaviness, a month of God’s displeasure,
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And there befell the Pestilence, that the nine brethren perished;
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Lone as a willow in the plain, lone, desolate their mother.
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Over eight graves she beats her breast, o’er eight makes lamentation,
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But from the tomb of Constantine she tears the very grave-stones:
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—‘Rise, I adjure thee, Constantine, ’tis Areté I long for;
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Thou madest the Saints thy witnesses, thou gavest me God for surety,
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If there hap bitterness or joy, thyself would’st go and bring her.’
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Forth from the mound that covered him the stern adjuring drave him;
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He takes the clouds to be his steed, the stars to be his bridle,
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The moon for escort on his road, and goes his way to bring her.
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He leaves the mountains in his wake, he gains the heights before him,
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He finds her ’neath the moonlight fair combing her golden tresses.
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E’en from afar he bids her hail, cries from afar his message:
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—‘Up, Aretoúla, up and come, for lo! our mother needs thee.’
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—‘Alack, alack, dear brother mine, what chance hath then befallen?
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If haply ’tis an hour of joy, let me go don my jewels,
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If bitterness, speak, I will come and tarry not for robing.’
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—‘Up, Aretoúla, up and come, and tarry not for robing.’
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Beside the way whereon they passed, beside the road they travelled,
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They heard the singing of the birds, they heard the birds a-saying:
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—‘Who hath e’er seen a maiden fair by a dead man escorted?’
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—‘Didst hear, my brother Constantine, what thing the birds are saying?

Source attribution

Modern Greek Folklore and Ancient Greek Religion: A Study in Survivals, Project Gutenberg eBook #66116

§ 1. The Modern Greek Vampire. § 3. Revenants in ancient Greece.