The origin and development of the moral ideas

Priestesses, forbidden to marry or to have intercourse with men, ii. 406–408, 412–414, 420; continence compulsory on women who wish to become, ii. 419; prostitution of, ii. 443 sq.; asylums, ii. 637 sq.; prohibited from taking an oath, ii. 638

Priests, forbidden to take an oath, i. 58, ii. 638; to engage in warfare, i. 348, 381; to shed human blood, i. 381 sq.; to take part in a capital charge, i. 381, 382, 493; to engage in hunting, ii. 506; the law of torture relating to, i. 523 sq.; curses of, i. 563; enslaving of children of incontinent, i. 700; certain foods forbidden to, or rejected by, ii. 322, 329, 333, 338; forbidden to marry and to have intercourse with women, ii. 405–409, 412, 414, 418–421; eunuch, ii. 408, 414, 488 n. 6; forbidden to contract a second marriage, ii. 412; to marry widows, ii. 412, 420; to marry harlots or divorced wives, ii. 420; taboos imposed upon, ii. 417 sq.; continence compulsory on persons who wish to become, ii. 419; temporary continence compulsory on, ii. 419 sq.; the punishment of unchastity in the daughters of, ii. 420; represented as corrupters of domestic virtue, ii. 432; their celibacy a cause of homosexual practices, ii. 467; boys kept as, ii. 473; used as temple prostitutes, ii. 473, 488; cannibalism of, ii. 563, 574; their residences asylums, ii. 630, 634, 637; opposing sorcery, ii. 652; regarded as manifestations of gods, ii. 657, 709; encouraging the belief in the magic efficacy of prayer, ii. 658 sq. See Benefit of Clergy; cf. Magicians

Property, the right of, ch. xxviii. sq. (ii. 1–71); forfeiture of, as a punishment, i. 47, ii. 254; acquired by a successful duel, i. 498, 503, ii. 9; of wives, i. 632, 637–641, 643, 645, 661, ii. 28–31, 41; of women, i. 661, ii. 28–30, 41; of slaves, i. 677, 684, 688, cf. Peculium of slaves; of the dead, i. 399, ii. 44, 518, 539 sq., see Inheritance, Wills; of supernatural beings, ii. 626 sq.; supernatural beings as guardians of, ii. 59–69, 669, 675–677, 679, 684, 686, 699, 700, 705, 714, 717, 732

Punishment, inflicted on others than the culprit, i. 43–48, 69 sq.; restricted to the culprit, i. 70–72; essentially an expression of the moral indignation of the society which inflicts it, i. 79, 89–91, 169, 185, 198–201; theories as to the proper object of, i. 79–91; regarded as a means of eliminating the criminal, i. 80–82; as a deterrent, i. 80–84, 88–91; as a means of reforming the criminal, i. 80–91; defined, i. 82, 169 sq.; the limited efficiency of, as a deterrent, i. 90 n. 1; a source of moral disapproval, i. 115; the relation between indemnification and, i. 168 sq.; among savages, i. 170–177; transition from revenge to, i. 180–185; the opinion that determent actually is or has been the chief object of, i. 185–200; the increasing severity of, i. 186–198; inflicted on criminals in public, i. 191 sq.; of unintentional injuries, i. 219, 221–226, 231, 232, 235–240; of attempts to commit crimes, i. 241–247, 374; of acts of preparation, i. 243–246; of bare intentions, i. 245; inflicted on animals, i. 253–260, 264, 308; on inanimate things, i. 261–264, 308; of injuries committed by children, i. 265–269; by old persons, i. 266 sq.; by lunatics, i. 271–277, 298 sq.; by idiots, i. 273; in drunkenness, i. 279–282; inflicted upon the offending member, i. 311, 312, 513, 518, 519, 521 sq., ii. 9, 13, 74, 84, 123 n. 1, 143 n. 1; from a deterministic point of view, i. 320 sq.; influenced by rank, i. 430–433, 491, 518, 519, 524, ii. 19, 20, 58, 142, 143, 448–450; corporal, i. 520–525; suicide committed out of fear of, ii. 233; redeems the sufferer from punishment in a future

existence, ii. 360; inflicted on gods, ii. 610. For various kinds of punishment see Banishment, Cannibalism (as a punishment), Emasculation, Mutilation, Outlawry, Property (forfeiture of), Serfdom (as a punishment), Shame (putting offenders to), Slavery (as a punishment)