The Odyssey of Homer

51Γυναίων εινεκα δώρων—Priam is said to have influenced by gifts the wife and mother of Eurypylus, to persuade him to the assistance of Troy, he being himself unwilling to engage. The passage through defect of history has long been dark, and commentators have adapted different senses to it, all conjectural. The Ceteans are said to have been a people of Mysia, of which Eurypylus was King.

52Κατ’ ασφοδελον λειμωνα—Asphodel was planted on the graves and around the tombs of the deceased, and hence the supposition that the Stygian plain was clothed with asphodel. F.

53Βασαζοντα must have this sense interpreted by what follows. To attempt to make the English numbers expressive as the Greek is a labour like that of Sisyphus. The Translator has done what he could.

54 It is now, perhaps, impossible to ascertain with precision what Homer meant by the word κραταιίς, which he uses only here, and in the next book, where it is the name of Scylla’s dam.—Αναιδης—is also of very doubtful explication.

55 The two first lines of the following book seem to ascertain the true meaning of the conclusion of this, and to prove sufficiently that by Ὠκεανὸς here Homer could not possibly intend any other than a river. In those lines he tells us in the plainest terms that the ship left the stream of the river Oceanus, and arrived in the open sea. Diodorus Siculus informs us that Ὠκεανὸς had been a name anciently given to the Nile. See Clarke.