THE RELATION OF THE INDIVIDUAL TO THE UNIVERSE
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Tagore, Rabindranath
Prāno mrityuh.] They saluted with the same serenity of gladness "life in its aspect of appearing and in its aspect of departure"—That which is past is hidden in life, and that which is to come. [Footnote: Namō astu āyatē namō astu parāyatē. Prānē ha bhūtam bhavyañcha.] They knew that mere appearance and disappearance are on the surface like waves on the sea, but life which is permanent knows no decay or diminution.
Everything has sprung from immortal life and is vibrating with life, [Footnote: Yadidan kiñcha praņa ejati nihsritam.] for life is immense. [Footnote: Prāno virāt.]
This is the noble heritage from our forefathers waiting to be claimed by us as our own, this ideal of the supreme freedom of consciousness. It is not merely intellectual or emotional, it has an ethical basis, and it must be translated into action. In the Upanishad it is said, The supreme being is all-pervading, therefore he is the innate good in all. [Footnote: Sarvavyāpī sa bhagavān tasmāt sarvagatah çivah.] To be truly united in knowledge, love, and service with all beings, and thus to realise one's self in the all-pervading God is the essence of goodness, and this is the keynote of the teachings of the Upanishads: Life is immense! [Footnote: Prāņo virāt.]