The Secret Doctrine, Vol. 2 of 4 The Synthesis of...

Thus it becomes natural to find that, on even such meagre data as have reached the profane historian, Rudbeck, a Swedish Scientist, about two centuries ago, tried to prove that Sweden was the Atlantis of Plato. He even thought that he had found in the configuration of ancient Upsala, the situation and measurements of the capital of “Atlantis” as given by the Greek sage. As Bailly proved, Rudbeck was mistaken; but so was Bailly likewise, and still more so, for Sweden and Norway had formed part and parcel of ancient Lemuria, and also of Atlantis on the European side, just as Eastern and Western Siberia and Kamschatka had belonged to it, on the Asiatic. Only, once more, when was it? We can find it out approximately only by studying the Purânas, that is to say if we will have nought to do with the Secret Teachings.

Three-quarters of a century have already elapsed since Wilford brought forward his fanciful theories about the British islands being the “White Island,” the Atala of the Purânas. This was sheer nonsense, as the Atala is one of the seven Dvîpas, or Islands, belonging to the nether Lokas, one of the seven regions of Pâtâla (the antipodes). Moreover, as Wilford947 shows, the Purânas place it “on the seventh zone or seventh climate”—rather, on the seventh measure of heat—which thus locates it between the latitudes of 24° and 28° North. It is then to be sought [pg 421] on the same degree as the Tropic of Cancer, whereas England is between the latitudes of 50° and 60°. Wilford speaks of it as Atala, Atlantis, the White Island. Its enemy is called the “White Devil,” the Demon of Terror, for he says:

In their [the Hindû and Persian] romances, we see Cai-caus going to the mountain ofAz-burj, orAs-burj,at the foot of whichthe sun sets, to fight theDiv-sefid, or white devil, theTâra-daityaof thePurânas, and whose abode was on theseventh stageof the world, answering to the seventh zone of the Bauddhists; ... or, in other words, to the White Island.948

Now here the Orientalists have been, and are still, facing the Sphinx's riddle, the erroneous solution of which will ever destroy their authority—if not their persons—in the eyes of every Hindû scholar, whether or not an Initiate. For there is not a statement in the Purânas—on the conflicting details of which Wilford based his speculations—which has not several meanings, and which does not apply to both the physical and the metaphysical worlds. If the old Hindûs divided the face of the Globe into seven Zones, Climates, Dvîpas, geographically, and into seven Hells and seven Heavens, allegorically, the measure of seven did not apply in both cases to the same localities. Now it is the North Pole, the country of “Meru,” which is the seventh division, as it answers to the seventh Principle (or fourth metaphysically), of the Occult calculation. It represents the region of Âtmâ, of pure Soul, and Spirituality. Hence Pushkara is shown as the seventh Zone, or Dvîpa, which encompasses the Kshîra Ocean, or Ocean of Milk (the ever-frozen white region) in the Vishnu and other Purânas.949 And Pushkara, with its two Varshas, lies directly at the foot of Meru. For it is said that:

Geographically, then, Pushkara is America, Northern and Southern; and allegorically it is the prolongation of Jambu-dvîpa,950 in the middle of which stands Meru, for it is the country inhabited by beings who [pg 422] live ten thousand years, who are free from sickness or failing; where there is neither virtue nor vice, caste or laws, for these men are “of the same nature as the Gods.”951 Wilford is inclined to see Meru in Mount Atlas, and locates there also the Lokâloka. Now Meru, we are told, which is the Svar-loka, the abode of Brahmâ, of Vishnu, and the Olympus of Indian exoteric religions, is described geographically as “passing through the middle of the earth-globe, and protruding on either side.”952 On its upper station are the Gods, at the nether, or South Pole, is the abode of Demons (Hells). How then can Meru be Mount Atlas? Besides which, Târadaitya, a Demon, cannot be placed on the seventh zone if the latter be identified with the White Island, which is Shveta-dvîpa, for reasons given in the foot-note above.

Wilford accuses the modern Brâhmans “of having jumbled them [islands and countries] all together”; but it is he who has jumbled them still more. He believes that as the Brahmânda and Vâyu Purânas divide the old Continent into seven Dvîpas, said to be surrounded by a vast ocean, beyond which lie the regions and mountains of Atala, hence:

As we find certain difficulties in believing that the Egyptian priests, Plato, and even Homer, all built their notions of Atlantis on Atala—a nether region located at the Southern Pole—we prefer holding to the statements given in the Secret Books. We believe in the seven Continents, four of which have already lived their day, the fifth still exists, and two are to appear in the future. We believe that each of these is not strictly a continent in the modern sense of the word, but that each name, from Jambu down to Pushkara,954 refers to the geographical names given (i) to the dry lands covering the face of the whole Earth during the period of a Root-Race, in general; (ii) to what remained of these after a geological Race Pralaya, as Jambu, for instance; and (iii) to those localities which will enter, after future cataclysms, into the formation of new universal Continents, Peninsulas, or Dvîpas955—each Continent being, in one sense, a greater or smaller region of dry land [pg 423] surrounded with water. Thus, that whatever “jumble” the nomenclature of these may represent to the profane, there is none, in fact, to him who has the key.

Thus, we believe we know that, though two of the Paurânic Islands—the Sixth and Seventh Continents—are yet to come, nevertheless there were, or there are, lands which will enter into the composition of the future dry lands, of new Earths whose geographical faces will be entirely changed, as were those of the past. Therefore we find in the Purânas that Shâka-dvîpa is (or will be) a Continent, and that Shankha-dvîpa, as shown in the Vâyu Purâna, is only “a minor island,” one of the nine divisions (to which Vâyu adds six more) of Bhârata-varsha. Because Shankha-dvîpa was peopled by “Mlechchhas [unclean foreigners], who worshipped Hindû divinities,” therefore they were connected with India.956 This accounts for Shankhâsura, a King of a portion of Shankha-dvîpa, who was killed by Krishna; that King who resided in the palace “which was an ocean shell, and whose subjects lived in shells also,” says Wilford.

On the banks of the Nîlâ957there were frequent contests between the Devatâs [Divine Beings, Demi-gods] and the Daityas [Giants]: but the latter tribe having prevailed, their king and leader, Shankhâsura, who resided in the ocean, made frequent incursions ... in the night.958

It is not on the banks of the Nile, as Wilford supposes, but on the coasts of Western Africa, South of where now lies Morocco, that these battles took place. There was a time when the whole of the Sahara Desert was a sea, then a continent as fertile as the Delta, and then, only after another temporary submersion, it became a desert similar to that other wilderness, the Desert of Shamo or Gobi. This is shown in Paurânic tradition, for on the same page as above cited, it is said:

The people were between two fires; for, while Shankhâsura was ravaging one side of the continent, Cracacha [or Krauncha], king of Crauncha-dwîp [Krauncha-dvîpa], used to desolate the other: both armies ... thuschanged the most fertile of regions into a barren desert.

That not only the last island of Atlantis, spoken of by Plato, but a large Continent, first divided, and then broken later on into seven peninsulas and islands (called Dvîpas), preceded Europe, is sure. It covered the whole of the North and South Atlantic regions, as well as [pg 424] portions of the North and South Pacific, and had islands even in the Indian Ocean (relics of Lemuria). The claim is corroborated by Indian Purânas, Greek writers, and Asiatic, Persian, and Mahommedan traditions. Wilford, who sorely confuses the Hindû and the Mussulman legends, shows this, however, clearly.959 His facts and quotations from the Purânas give direct and conclusive evidence that the Âryan Hindûs and other ancient nations were earlier navigators than the Phœnicians, who are now credited with having been the first seamen that appeared in the post-diluvian times. This is what we read in the Asiatick Researches:

In this distress the few natives, who survived [in the war between Devatâs and Daityas] raised their hands and hearts to Bhagavân, and exclaimed,“Let him that can deliver us ... be our king”; using the wordÎt[amagicterm not understood by Wilford, evidently] which reëchoed through the whole country.960

Then comes a violent storm, the waters of the Kâlî are strangely agitated, “when there appeared from the waves ... a man, afterwards called Ît, at the head of a numerous army, saying ‘abhayan,’ or there is no fear”; and scattered the enemy. “The King Ît,” explains Wilford, “is a subordinate incarnation of Mrīra”—Mrida, a form of Rudra, probably?—who “reëstablished peace and prosperity throughout all Shankha-dvîpa, through Barbaradêsa, Misra-st'hân and Arva-st'hân, or Arabia,”961 etc.

Surely, if the Hindû Purânas give a description of wars on continents and islands situated beyond Western Africa in the Atlantic Ocean; if their writers speak of Barbaras and other people such as Arabs—they who were never known to navigate, or cross the Kâla-pâni, the Black Waters of the Ocean, in the days of Phœnician navigation—then these Purânas must be older than those Phœnicians who are placed at from 2,000 to 3,000 years b.c. At any rate, their traditions must have been older,962 for an Adept writes:

But another proof may be adduced of the great antiquity of these Hindû Âryans who described the last surviving island of Atlantis, or rather of that remnant of the Eastern portion of that Continent which had perished soon after the upheaval of the two Americas963—the two Varshas of Pushkara. And they described what they knew, for they had once dwelt on it. This may be demonstrated, moreover, on an astronomical calculation by an Adept who criticizes Wilford. Recalling what that Orientalist had brought forward concerning the Mount Ashburj “at the foot of which the sun sets,” where was the war between the Devatâs and the Daityas,964 he says:

We will consider, then, the latitude and longitude of the lost island, and of the remaining Mount Ashburj. It was on the seventh stage of the world, i.e., in the seventh climate (which is between the latitude of 24 degrees and latitude 28 degrees north).... This island, the daughter of the Ocean, is frequently described as lying in the West; and the Sun is represented as setting at the foot of its mountain (Ashburj, Atlas, Teneriffe or Nila, no matter the name), and fighting the White Devil of the“White Island.”

Now, if we consider this statement from its astronomical aspect, as Krishna is the incarnated Sun (Vishnu), a solar God, and as he is said to have killed Div-sefid, the White Devil—a possible personification of the ancient inhabitants at the foot of the Atlas—he may perchance be only a representation of the vertical beams of the Sun. Again, these inhabitants, the Atlantides, as we have seen, are accused by Diodorus of daily cursing the Sun, and ever fighting his influence. This is, however, only an astronomical interpretation. It will now be proved that Shankhâsura, and Shankha-dvîpa, and all their history, is also geographically and ethnologically Plato's Atlantis in Hindû dress.

It has just been remarked that since, in the Paurânic accounts, the island is still existing, these accounts must be older than the 11,000 years which have elapsed since Shankha-dvîpa, or the Poseidonis of Atlantis, disappeared. But is it not barely possible that Hindûs should [pg 426] have known the island still earlier? Let us turn again to astronomical demonstrations, which make this quite plain if with the said Adept one assumes that:

This explains, perhaps, why the Sinhalese, the heirs of the Râkshasas and Giants of Lankâ, and the direct descendants of Sinha, or Leo, became connected with Shankha-dvîpa or Poseidonis (Plato's Atlantis). Only, as shown by Mackey's Sphinxiad, this must have occurred about 23,000 years ago, astronomically; at which time the obliquity of the ecliptic must have been rather more than 27 degrees, and consequently Taurus must have passed over Atlantis or Shankha-dvîpa. And that it was so is clearly demonstrated. Say the Commentaries:

The sacred bull Nandi was brought from Bhârata to Shankha to meet Rishabha [Taurus] every Kalpa. But when those of the White Island [who descended originally from Shveta-dvîpa],965who had mixed with the Daityas [Giants] of the land of iniquity, had become black with sin, then Nandi remained for ever in the White Island [or Shveta-dvîpa].... Those of the Fourth World [Race] lost AUM.

Asburj, or Azburj, whether the peak of Teneriffe or not, was a volcano, when the sinking of the “Western Atala,” or Hell, began, and those who were saved told the tale to their children. Plato's Atlantis perished between water below and fire above; the great mountain vomiting flames all the while.

“The famous Atlantis exists no longer, but we can hardly doubt that it did once,”says Proclus,“for Marcellus, who wrote a history of Ethiopian affairs, says that such, and so great, an island once existed, and this is evidenced by those who[pg 427]composed histories relative to the external sea. Forthey relate that in this time there were seven islandsin the Atlantic sea sacred to Proserpine; and besides these, three of immense magnitude, sacred to Pluto, ... Jupiter, ... and Neptune. And, besides this, the inhabitants of the last island [Poseidonis]preserved the memory of the prodigious magnitudeof the Atlantic island as related by their ancestors, and of its governing for many periods all the islands in the Atlantic sea. From thisisleone may pass to other large islands beyond, which are not far from the firm land, near which is the true sea.”

These seven Dvîpas [inaccurately rendered islands] constitute, according to Marcellus, the body of the famous Atlantis.... This evidently shows thatAtlantis is the old continent.... The Atlantis was destroyed after a violent storm [?]: this is well known to the Paurâunics, some of whom assert that in consequence of this dreadful convulsion of nature, six of the Dvîpas disappeared.966

Enough proofs have now been given to satisfy the greatest sceptic. Nevertheless, direct proofs based on exact Science will also be added. And yet even though volumes were written, it would be to no purpose for those who will neither see nor hear, except through the eyes and ears of their respective authorities.

Hence the teaching of the Roman Catholic scholiasts, namely, that Hermon, the mount in the land of Mizpeth—meaning “anathema,” “destruction”—is the same as Mount Armon. As a proof of this, Josephus is often quoted, as affirming that still in his own day enormous bones of giants were daily discovered on it. But it was the land of Balaam the prophet, whom the “Lord loved well.” And so mixed up are facts and personages in the said scholiasts' brains, that, when the Zohar explains the “Birds” which inspired Balaam to mean “Serpents,” to wit, the Wise Men and Adepts at whose School he had learnt the mysteries of prophecy—the opportunity is again taken of showing Mount Hermon inhabited by the “winged dragons of Evil, whose chief is Samael”—the Jewish Satan! As Spencer says: