Library

The Churches and Modern Thought An inquiry into the...

CONCLUSIONS.

Project Gutenberg EPUB3 edition Phelips, Vivian
Open passage
These, then, are the difficulties created by the doctrine of Evolution. They are difficulties which appear completely to impugn the very nature of God, the veracity of the Bible, and the dogmas of sin and its atonement. We have already seen, by our study of Bible criticism and comparative mythology, how grave are the grounds for distrusting the Faith, and Evolution seems to be just the finishing stroke that was required for confirming our suspicions. We must now see whether there are any other arguments for belief of sufficient weight to warrant us in over-stepping the boundaries of reason by an act of faith.

Source notes

Open passage
1 Quoted from Darwin’s Descent of Man.
Open passage
2 “The preservation of favourable variations and the rejection of injurious variations I call natural selection” (Darwin, Origin of Species, ed. 1860, iv.).
Open passage
3 Darwin, Varieties of Animals and Plants, xx., 178.
Open passage
4 Concluding remarks in Darwin’s Descent of Man.
Open passage
6 See his book containing the aforesaid lectures, and called God’s Image in Man and its Defacement in the Light of Modern Denials. (Hodder and Stoughton; 1905.)
Open passage
7 Lent by Mr. Reginald Blunt to the Chelsea Public Library.
Open passage
8 See Professor Huxley’s essays, “The Interpreters of Genesis and the Interpreters of Nature” and “Mr. Gladstone and Genesis,” appearing in the Nineteenth Century for December, 1885, and February, 1886, respectively, and also in the collection of Huxley’s essays entitled Essays Upon Some Controverted Questions.
Open passage
9 Dr. Torrey informed a huge audience in the Albert Hall recently that he had given up the theory of Evolution for scientific reasons. “People speak of the missing link; why, they are all missing!” cried Dr. Torrey. Now, this is nothing more nor less than an untruth, and Dr. Torrey must know that it is, if he has studied Evolution, as he assures us that he has. Here is an example of the way Christians are misinformed by their spiritual teachers on the subject of Evolution. But what can you expect of an evangelist who thinks that he is serving God’s cause by slandering the dead, as he did in the case of Colonel Ingersoll and Thomas Paine?
Open passage
10 See Mr. W. H. Mallock’s Religion as a Credible Doctrine, p. 177.
Open passage
12 From The Story of Creation, by Edward Clodd. Chapter on “The Origin of Species,” p. 95 of the cheap edition.
Open passage
13The Nineteenth Century, February, 1888, pp. 162, 163.
Open passage
15Theism, by the Rev. Robert Flint, D.D., LL.D., F.R.S.E., Professor of Moral Philosophy, Divinity, etc., being the Baird Lectures for 1877.
Open passage
16 On p. 39 of his own work, Anti-Nunquam.
Open passage
17The Light of Asia, Book the First.
Open passage
18 Quoted from Huxley’s Lectures on Evolution.
Open passage
19 Quoted from Huxley’s Lectures on Evolution.
Open passage
20Controverted Questions, pp. 100, 102, 103, 104.
Open passage
22 Quoted from “The Interpreters of Genesis,” in the essays on Controverted Questions, p. 91.
Open passage
23 “Mr. Gladstone and Genesis,” pp. 112–3 of Controverted Questions.
Open passage
25The Nature of Man, by Metchnikoff, p. 41.
Open passage
34 Pp. 49–54. At the late International Congress on Tuberculosis, Professor Behring paid the highest tribute to Metchnikoff’s labours on phagocytosis. Strange indeed are the instruments chosen by God for conferring His benefits on mankind; for the author of The Nature of Man denies His existence!
Open passage
35 Described in the Lancet, January 18th, 1902.
Open passage
37The Descent of Man, vol. i., p. 14. According to the latest authorities, however, the human ovum (when mature) differs in many respects from other (especially non-mammal) ova.
Open passage
38 See the “Family Tree” of Life in the Appendix.
Open passage
39 “It is,” says Professor Huxley (in Man’s Place in Nature, 1863, p. 67, and quoted by Darwin in his Descent of Man, p. 14), “quite in the later steps of development that the young human being presents marked differences from the young ape, while the latter departs as much from the dog in its developments as the man does. Startling as this last assertion may appear to be, it is demonstrably true.”

Source attribution

The Churches and Modern Thought An inquiry into the grounds of unbelief and an appeal for candour, Project Gutenberg eBook #45053

THE RATIONALIST’S THEORY. § 1. Preliminary Remarks.