The Book of the Courtier

Note 247 page 140.Camillo Porcaro, or Porzio, (died 1517), was a brother of the Antonio Porcaro already mentioned in The Courtier (at page 138; see note 233). He was a professor of rhetoric at Rome, and a canon of St. Peter’s. Leo X made him Bishop of Teramo, a town near the Adriatic north-east of Rome. He was a member of the Roman Academy, and some of his Latin verse has survived.

Note 248 page 140.Marcantonio Colonna, (died 1522), the son of Pierantonio Colonna and Bernardina Conti, was a second cousin of Vittoria Colonna. His wife Lucrezia Gara della Rovere was a niece of Julius II and sister of the Cardinal Galeotto della Rovere already mentioned (at page 122; see note 189). In 1502 he fled from Rome to escape the persecution of the Borgias, repaired to the kingdom of Naples, and took service under the “Great Captain.” He served also in the armies of Julius II, Maximilian I, and Francis I, and took part in nearly all the wars of his time. He was cited as a model of physical beauty and martial prowess.

Note 249 page 141.Diego Garzia is regarded by the Spanish annotator, Fabié, as identical with the famous warrior Diego Garcia de Paredes, (born 1466; died 1530), who began the life of a soldier at the age of twelve, and had a brilliant share, with the “Great Captain,” in the expulsion of the Moors from Spain and later in the Italian campaigns. He was a man of great height and strength, and is said on one occasion to have stopped the wheel of a rapidly moving wind-mill with his single hand. Charles V made him a Knight of the Golden Spur, and he is often called the Chevalier Bayard of Spain.

Note 250 page 141.Louis XII, (born 1462; died 1515), was the son of Duke Charles d'Orléans and Anne of Cleves. He accompanied Charles VIII into Italy in 1494, became king on his cousin’s death in 1498, and the following year married Charles’s widow Anne of Brittany. In 1500 he expelled Duke Ludovico Sforza of Milan, to whose duchy he laid claim as the grandson of Valentina Visconti. The following year he conquered Naples in alliance with Ferdinand the Catholic, but quarrelled with his ally over the division of the country, with the result that his force was defeated by the “Great Captain” at Garigliano in 1503, and withdrew from Naples in 1504. He joined the League of Cambray against Venice in 1508, but in 1511 the Holy League was formed against him, and in 1513 the French were again compelled to leave Italy. On the death of Anne of Brittany in 1514, he married Mary, the youthful sister of Henry VIII of England, to whom in dying (1 January 1515) he is reported to have said: “Dear, I leave thee my death as a New Year’s gift.” He was sincerely regretted by his subjects, and was known as “The Father of His People.” Michelet says of him: “He was a good man, honest by nature, sometimes absurd, indiscreet, talkative, testy; but he had a heart, and the only way for men to flatter him was to persuade him that they desired the good of his subjects.” Among his sayings was “Good king, stingy king; I prefer to be ridiculous to my courtiers, than deaf to my people.”

Note 251 page 141.Djem or Zizim, (born 1459; died 1495), was a son of Mahomet II, the conqueror of Constantinople. On the death of his father in 1481, he tried to dispossess his brother as sultan, but being defeated, he sought refuge at Rhodes, where the Knights of the Order of St. John received him for a while, and then sent him to France. In 1489 he was surrendered to the custody of Innocent VIII, from whom he passed into the hands of Alexander VI. Both these pontiffs received a subsidy for his maintenance from his brother the sultan. In 1495 Charles VIII took him to Naples, where he was imprisoned and soon died from the effect (it is supposed) of poison administered at Rome by order of Alexander VI. Of his life at the papal court, we get the following glimpse in a letter from Mantegna to the Marquess of Mantua: “The Turk’s brother is here, strictly guarded in the palace of his Holiness, who allows him all sorts of diversion, such as hunting, music, and the like. He often comes to eat in this new palace where I paint [i.e., the Belvedere], and, for a barbarian, his manners are not amiss. There is a sort of majestic bearing about him, and he never doffs his cap to the Pope, having in fact none;... He eats five times a day, and sleeps as often; before meals he drinks sugared water like a monkey. He has the gait of an elephant, but his people praise him much, especially for his horsemanship: it may be so, but I have never seen him take his feet out of the stirrups, or give any other proof of skill.

He is a most savage man, and has stabbed at least four persons, who are said not to have survived four hours. A few days ago, he gave such a cuffing to one of his interpreters that they had to carry him to the river, in order to bring him round. It is believed that Bacchus pays him many a visit. On the whole he is dreaded by those about him. He takes little heed of anything, like one who does not understand or has no reason. His way of life is quite peculiar; he sleeps without undressing, and gives audience sitting cross-legged, in the Parthian fashion. He carries on his head sixty thousand yards of linen, and wears so long a pair of trousers that he is lost in them, and astonishes all beholders.”

Note 252 page 141. The Grand Turk in question was Bajazet II, (born 1447; died 1512), who succeeded his father (Mahomet II, the conqueror of Constantinople) in 1481, was almost uninterruptedly engaged in war with Hungary, Venice, Egypt and Persia, was deposed by his son Selim, and died soon afterwards. He was repeatedly invited by Alexander VI to invade Europe and fight the pope’s Christian enemies. The friendly relations between the two were closely connected with the captivity of Bajazet’s brother, just mentioned. As a token of his gratitude, the Turk sent Innocent VIII the “Lance of Longinus,” the centurion who was supposed to have pierced the Saviour’s side on Calvary and afterwards to have been converted to Christianity. As a reward for the death of his brother, he sent Alexander VI a sum of money equivalent to over £500,000 sterling, and a tunic alleged to have been worn by the Saviour. These, however, were intercepted by the pope’s enemy, Giuliano della Rovere, afterwards Julius II.

‘The Alexandrian cardinal’ is the name by which Giannantonio di Sangiorgio, (born 1439; died 1509), was commonly known. At the age of twenty-seven he became professor of canon law at Pavia. In 1479 he was made Bishop of Alexandria, and soon afterwards called to Rome and made an Auditor of the Ruota (see note 292), which office he continued to hold until he was created a cardinal in 1493. He was regarded as the most eminent jurist of his day.

Note 254 page 142. Besides the mention of this Nicoletto in the text, nothing more seems to be known of him beyond the following anecdote: “Of messer Nicoletto da Orvieto it is narrated that, being in the service of that very courteous pontiff Pope Leo, he once won the lasting favour of his Holiness with only four words; for one day, the talk turning upon a certain vacant benefice which was sought after by a member of the Vitelli family to whom it could be given, he said humourously: ‘Holy Father, fitness requires that it be by all means conferred on Vitello (calf), the more because it has no nearer or closer kinsman than he is,’—playing on the word ‘vacant,’ which he seemed to derive from vacca (cow), the mother of the calf.” Garzoni’s L’Hospidale de’ Pazzi Incurabili, (Piacenza: 1586), page 142.

Note 255 page 142. Antonio Cammelli, (born 1440; died 1502), called Pistoia from the name of his birthplace, was a prolific writer of verse, chiefly sonnets of a humourous and satirical character, which have no small historical value. He spent the larger part of his life in the service of the d’Este at Ferrara, and in that of Duke Ludovico Sforza, of Milan, to whom he remained faithful in adversity. An edition of his verse was published at Turin by Renier in 1888.

The Serafino here mentioned is identified by Cian as a now almost forgotten lyric poet, Serafino Ciminelli, (born 1466; died 1500), who was a native of Aquila (fifty-five miles north-east of Rome), and a welcome guest at the courts of Naples, Rome, Urbino, Mantua and Milan. His verse was by some preferred to that of Petrarch, and the unbounded popularity which he enjoyed was doubtless due to the skill with which he improvised to his own accompaniment on the lute. He was a short ugly man of elfish appearance.

Note 256 page 142.Giovanni Gonzaga, (born 1474; died 1523), was the third son of the Marquess Federico of Mantua and Margarita of Bavaria. He married Laura Bentivoglio, fought in his youth against Charles VIII, and in 1512 was in the service of the Sforza family. He was employed also by his brother Gianfrancesco, Marquess of Mantua, in political negotiations. In 1519, on the death of Lucrezia Borgia, he wrote to his nephew, the new Marquess Federico of Mantua: “Lucrezia’s death occasioned much grief throughout the city, and his Ducal Highness in particular displayed extreme distress. Men here tell wonderful things of her life: for the last ten years she wore a hair shirt; and for two years she has been in the habit of confessing every day, and of attending Communion three or four times a month.”

Note 258 page 142.Giacomo d’Atri (or d’Adria Picena) was made Count of Pianella by Ferdinand II of Naples in 1496, as a reward for faithful service. He acted as confidential secretary to the Marquess Gianfrancesco of Mantua in various wars, and especially in the campaigns against Charles VIII.

Note 262 page 144.Agostino Bevazzano or Beazzano, (flor. 1500-1550), was born at Treviso, near Venice, of which republic his ancestor Francesco had been chancellor in the 15th century. His own portrait hung in the Grand Council Chamber at Venice. He lived some time in Venice, but in 1514 he was employed as secretary by Bembo and sent to Leo X at Rome, where he resided chiefly until 1526. Besides being a noted writer of Italian and Latin verse, he acquired great skill in public affairs and came to be regarded as an oracle at the papal court. Late in life he was painfully afflicted with gout, and passed the last years of his life at Verona and at Treviso, where he died and was buried in the cathedral.

Note 263 page 145. The Marquess Federico Gonzaga of Mantua, (born 1440; died 1484), was the son of the Marquess Ludovico and Barbara of Brandenburg, and married Margarita, daughter of Duke Albert III of Bavaria. His family attained sovereign power at Mantua in 1354 and continued to exercise it for nearly four centuries. Having succeeded to the marquisate on the death of his father in 1478, he expelled from Italy the Swiss who were besieging Lugano, joined the Milanese in a league against the pope in 1479, and in 1482 joined another league against Venice. He is said to have committed suicide.

Note 264 page 145.Niccolò Leonico Tomeo, (born 1456; died 1531), was a native of Venice, and belonged to an Albanian family. He studied Greek under Chalcondylas at Florence, and for many years taught philosophy at Padua, being the first Italian to expound Aristotle from the original text. He wrote philosophical and moral dialogues and also some Italian verse. His friend Bembo wrote of him: “An illustrious philosopher both in life and learning, equally versed in Latin and Greek, wherein he lived and dwelt, leaving ambition and thirst for riches to others.” He was also a wit.

Note 265 page 145.Agostino Foglietta, (died 1527), was a Genoese nobleman, who exercised great authority at Rome under Leo X and Clement VII. He was a warm friend of Castiglione, who received cordial aid from him in the efforts that were made on behalf of Francesco Maria della Rovere. He was slain in the sack of Rome by a shot from an arquebuse. In other MS. versions of The Courtier the names of Fedra (Tommaso Inghirami) and Antonio di Tommaso appear in place of Foglietta’s.

Note 266 page 146.Giovanni di Cardona was a Spanish soldier in the service of the “Great Captain” and of Cesare Borgia. He had a brother Ugo (mentioned at page 147, see note 271) and another brother Pedro, who was Count of Gosilano. Giovanni seems to have fallen at the battle of Ravenna in 1512.

Note 268 page 146. Francesco Alidosi, Cardinal of Pavia, (died 1511), was descended from the Lords of Imola, being the second son of the Lord of Castel del Rio. Having been educated for the Church, he attached himself to Cardinal Giuliano della Rovere, whose lasting gratitude he won by steadfastly refusing to poison the cardinal at the desire of Alexander VI. On the accession of Julius II, he was rapidly promoted in spite of the objections raised in the consistory on the score of his questionable character. He was made Bishop of Miletus, Bishop of Pavia, a cardinal (1505), Legate of the Patrimony, Legate of Romagna, and Archbishop of Bologna. In these offices he proved violently tyrannical and a ruthless and bloody persecutor, especially of the Bolognese partisans of the Bentivogli; so that the city rose against him in 1511 and drove him out. His assassination by young Francesco Maria della Rovere has been already mentioned (see note 3). The odium connected with his name finds an echo also in another passage in the text, page 151.

Note 269 page 146.Alfonso I of Naples, (born 1385; died 1458), succeeded his father Ferdinand the Just as King of Aragon and Sicily in 1416, and in 1435 managed to enforce against René of Provence his double claim to Naples, based upon his descent from the former Hohenstauffen rulers of that kingdom, and also upon his adoption as heir by the last Angevin queen of Naples. Scholarly, enlightened, generous and benevolent, he was the ideal type of royal Mæcenas and the hero of his century. He often went afoot and alone about his capital, saying that “a father, walking amid his children, has naught to fear.” On one occasion when a galley full of soldiers and sailors was about to sink, and the men he had ordered to their rescue were hesitating, he leaped into a skiff, crying, “I prefer to be the companion rather than a spectator of their death.” When Constantinople fell into the hands of the Turks in 1453, he welcomed learned refugees to his capital; his court was a meeting-place for the savants of his time; and even when engaged in war, his captains might be seen gathered near their king, listening to his exposition of Livy instead of wasting their leisure at games of chance. He was noted also for his gentle disposition and merry humour and seems to have deserved his title of “the Magnanimous.”

Note 270 page 147. The battle of Cerignola (a town in Apulia near Cannæ, the scene of one of Hannibal’s victories) was fought 28 April 1503, between the Spanish army under the “Great Captain” and the French forces of Louis XII, and resulted in the defeat of the latter with the loss of more than half their men.

Note 272 page 147. This is a corruption of the name of St. Erasmus, a Syrian bishop who suffered martyrdom about 304, and became a favourite saint among the sailors on the Mediterranean. His name is given to certain electrical phenomena often seen at sea and on land also.

Note 273 page 147.Ottaviano Ubaldini, (died 1498), was the son of a famous condottiere, Bernardino Ubaldini, and Aura di Montefeltro, a sister of Duke Federico. His father having died in 1437, he was bred at the court of Urbino and became the trusted counsellor of his uncle Federico, who left to him the guardianship of the young duke, Guidobaldo. To personal valour and address in statecraft he united (if we may trust the rhymed chronicle of Raphael’s father) a knowledge of classic literature, and a taste for music and the other fine arts. He is known to have been a zealous cultivator of astrology. By some writers Duke Federico (the circumstances of whose birth were not free from mystery) was believed to have been an Ubaldini, and this Ottaviano was openly regarded as his brother.

Note 274 page 147.Antonello da Forli was a soldier of fortune who died before May 1488, and of whom little seems to be known apart from this anecdote. It is found also in two other books, where the witty Florentine is named as Cosimo de’ Medici.

Note 275 page 147. San Leo was a fortress perched on an almost inaccessible crag eighteen miles north-west of Urbino. It is mentioned by Dante (Purgatorio, iv, 25) and also by Machiavelli (Art of War, iv) as a place of great natural strength. When in the spring of 1502 Cesare Borgia disclosed his hostile designs against Duke Guidobaldo, the latter, knowing that he could not hold out at Urbino, retired to San Leo, but soon afterwards fled in the garb of a peasant, and the castle was surrendered. In the same year, however, it was recaptured by stratagem. In the spring of 1503 it was besieged by the adherents of Borgia, and bravely defended for six months by Ottaviano Fregoso and the castellan Lattanzio da Bergamo (referred to in the text), in the hope of succour from Guidobaldo, who had taken refuge at Venice. Cian says that the place at last fell and was not again recovered by Guidobaldo until after the death of Alexander VI. On the other hand Dennistoun (ii, 13) asserts that by a reinforcement of twenty-five men the castle was enabled to hold out until Guidobaldo’s restoration; he assigns the incident in the text to the first capture (1502), gives the name of the castellan as Scarmiglione da Foglino, and affirms that the surrender was treacherous.