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The Metamorphoses of Ovid, Books I-VII

EXPLANATION.

Project Gutenberg EPUB3 edition Ovid and Riley, Henry T. (Henry Thomas)
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Most probably, the story of the shepherd Daphnis being turned into a stone, was no other than an allegorical method of expressing the insensibility of an individual. Thalia was the name of the Nymph who was thus affronted by Daphnis.
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The story of Scython changing his sex, is perhaps based upon the fact, that the country of Thrace, which took the name of Thracia from a famous sorceress, was before called Scython; and that as it lost a name of the masculine gender for one of the feminine, in after times it became reported that Scython had changed sexes.
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Pliny tells us that Celmus was a young man of remarkable wisdom and moderation, and that the passions making no impression on him, he was changed into adamant. Some, however, assert that he was foster-father to Jupiter, by whom he was enclosed in an impenetrable tower, for revealing the immortality of the Gods.
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According to one account, Crocus and Smilax were a constant and happy married couple, who for their chaste and innocent life were said to have been changed into flowers; but another story is, that Crocus was a youth beloved by Smilax, and that on his rejecting the Nymph’s advances, they were both turned into flowers.
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The story of the Curetes being sprung from rain, is possibly founded on the report that they were descended from Uranus and Tita, the Heaven and the Earth. Some suppose them to have been IV. 285-310 the original inhabitants of the isle of Crete; and they are said to have watched over the infancy of Jupiter, by whom they were afterwards slain, for having concealed Epaphus from his wrath.

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The Metamorphoses of Ovid, Books I-VII, Project Gutenberg eBook #21765

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