IX. The Poor Scenite Arab and his Wife.

Project Gutenberg EPUB edition Jalal al-Din Rumi, Maulana and Redhouse, James W. (James William), Sir
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The hopeless have become as though their hopes were fair;
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The hopeful show enjoyment of fruition’s share!
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A voice proclaimed: “Come forward, all ye sons of want!”
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Beneficence seeks beggars, as for gifts they pant.
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Beneficence hunts up for beggars and for need,
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As beauty seeks her mirror, with a special greed.
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A pretty face is charming in its mirror seen;
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Beneficence gleams lovely through want’s chilly sheen.
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God hath enjoined in holy writ: “By forenoon’s glare!”315
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“Muhammed, chide not thou too much at beggar’s prayer!”316505
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A beggar is a mirror wherein bounty shines.
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Dull not that mirror, then, with breath of anger’s whines!
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The beggar ’tis shows forth what charity achieves;
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A charitable man for this those wants relieves.
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A beggar, then, ’s a mirror of th’ Almighty’s grace;
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And whoso’s with the Lord, therein sees his Lord’s face.
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He that hath love for other than the Lord of all,
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Is dead at heart,—not living;—shadow on a wall!
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Whoe’er adopts God’s poverty, without false show,
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Secures the prize of God’s rich pleasure here below!510
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Who puts on sham of poverty deserves no bread.
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(Bones are not given to effigies of dogs. They’re dead!)
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His want craves pelf; ’tis not the love of God he’d seek.
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Lay not thy bounty at the feet of one too sleek.
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A landshark is a mendicant for mere pelf’s sake.
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He’s fish in form; but will not to the water take.
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Domestic fowl is he; not eagle of free air.
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With Lot he sips of wine; God’s water’s his despair.
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He loves his God, if but his God will grant him wealth;
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But nothing cares for God’s mere grace;—for spirit’s health.515
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Should he conceive th’ idea of love for God alone,
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God’s essence he’d deny, God’s attributes disown.
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Man’s fancy is a creature;—born with mortal lot.
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God was not born. His scripture says: “Nor was begot.”317
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The man in love with self, and with his fancy’s freak,
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Can never be a lover who to God will seek.
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Were fancy’s lover true, and free from crafty guile,
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His fancy’s tropes had led him to the truth erewhile.
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That dictum would require a commentary, full,
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But fear withholds me. Prejudice will have its pull!520

Source attribution

The Mesnevi, Project Gutenberg eBook #61724

VIII. The Harper. X. Patience and Perseverance under a Teacher.