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The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of...

CHAPTER LVI. State of the soul after death.

Project Gutenberg EPUB edition Valmiki and Mitra, Viharilala
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40. Ráma said:—If the desire is raised at its proper time and place, how then could it rise in the beginning when there was no time nor place: (i.e., when all was void and yet Brahma had his desire and will).
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41. You say that there are accessory causes, which give rise to the desires, but how could the will rise at first without any accessory cause whatever?
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42. Vasishtha replied:—It is true, O long-armed Ráma, that there was neither time nor place in the beginning, when the Spirit of God was without its will.
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43. And there being no accessory cause, there was not even the idea of the visible world, nor was it created or brought into existence; and it is so even now.
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44. The phenomenal world has no existence, and all that is visible, is the manifestation of the Divine Intellect, which is ever lasting and imperishable.
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45. This will I explain to you afterwards in a hundred different ways, and it is my main purpose to do so; but hear me now tell you what appertains to the matter under consideration.
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46. They having got in that house, saw its inside beautifully decorated with chaplets of flowers as fresh as those of the spring season.
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47. The inmates of the palace were quietly employed in their duties, and the corpse of the king was placed upon a bed of mandara and kunda flowers.
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48. The sheet over the dead body, was also strewn over with wreaths of the same flowers; and there were the auspicious pots of water placed by the bed side.
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49. The doors of the room were closed, and the windows were shut fast with their latchets; the lamps cast a dim light on the white washed walls around, and the corpse was lying as a man in sleep, with the suppressed breathing of his mouth and nostrils.
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50. There was the full bright moon, shining with her delightsome lustre, and the beauty of the palace, put to blush the paradise of Indra; it was as charming as the pericarp of the lotus of Brahmá’s birthplace, and it was as silent as dumbness or a dummy itself, and as beautiful as the fair moon in her fulness.

Source attribution

The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2), Project Gutenberg eBook #71063

CHAPTER LV. The states of Life and Death. CHAPTER LVII. Phenomena of Dreaming.