Contributors: Plotinus and Guthrie, Kenneth Sylvan

Reading companion

Contents

Plotinos: Complete Works, v. 4 In Chronological Order, Grouped in Four Periods · Project Gutenberg EPUB3 edition

Contents for Plotinos: Complete Works, v. 4 In Chronological Order, Grouped in Four Periods, Project Gutenberg EPUB3 edition

Chapters

361 sections in this edition

Page 3 of 12

  1. Other THE SOUL MUST FIT HERSELF TO HER SPECIAL PART IN THE GREAT SCHEME. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00103
  2. Other UNIVERSAL REASON TRIES TO PATCH UP "GAGS" BY UNDISCIPLINED ACTORS. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00106
  3. Other THIS ILLUSTRATION OF DRAMA ALLOWS BOTH GOOD AND EVIL TO BE ASCRIBED TO REASON. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00107
  4. INTRODUCTION TO THE NEXT BOOK. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00109
  5. Other THIRD ENNEAD, BOOK THREE. Continuation of That on Providence. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#iii_3
  6. Other SOULS SHOW KINSHIP TO WORLD-SOUL BY FIDELITY TO THEIR OWN NATURE. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00111
  7. Other APPARENT CHANCE REALLY IS THE PLAN OF A DIVINE GENERAL PROVIDENCE. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00113
  8. Other WE CANNOT QUESTION OUR ORDER IN THE HIERARCHY OF NATURE. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00114
  9. Other THE CAUSE OF OUR IMPERFECTIONS IS DISTANCE FROM THE SUPREME. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00116
  10. Other DOUBLENESS OF SOUL, REASONS AND PROVIDENCE. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00118
  11. Other MEN'S BETTER NATURE IS NOT DOMINANT BECAUSE OF THEIR SUB-CONSCIOUS NATURE. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00119
  12. Other HUMAN CHARACTER MAY BE RESULT OF FORMER LIVES. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00121
  13. Other CAUSES OF DETERIORATION. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00122
  14. Other THIS PROVIDENCE IS THE NORMATIVE, CURATIVE, SANATIVE ELEMENT OF LIFE. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00124
  15. Other THE PLANS OF PROVIDENCE LIKENED TO THE FOREKNOWLEDGE OF A PHYSICIAN. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00125
  16. Other PREDICTION DOES NOT WORK BY PROVIDENCE, BUT BY ANALOGY. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00126
  17. Other FACTS OF LIFE ARE LETTERS THAT CAN BE READ. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00128
  18. Other ANALOGY DEMANDED BY THE UNITY OF GOD. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00129
  19. Other EVIL IS INSEPARABLE FROM THE GOOD. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00131
  20. Other THE PARABLE OF THE VINE AND THE BRANCHES. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00132
  21. Other FIFTH ENNEAD, BOOK THREE. The Self-Consciousnesses, and What is Above Them.97 OEBPS/3499735862355824236_42933-h-0.htm.xhtml#v_3
  22. Other IS KNOWLEDGE DEPENDENT ON THE COMPOSITENESS OF THE KNOWER? OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00135
  23. Other A SIMPLE PRINCIPLE CAN HAVE SELF-CONSCIOUSNESS. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00136
  24. Other THE SENSE-POWER OF THE SOUL DEALS ONLY WITH EXTERIOR THINGS. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00137
  25. Other FUNCTIONS OF THE DISCURSIVE REASON OF THE SOUL. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00138
  26. Other CAN DISCURSIVE REASON TURN UPON ITSELF? OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00140
  27. Other THE HIGHEST PART OF DISCURSIVE REASON RECEIVES IMPRESSIONS FROM INTELLIGENCE. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00141
  28. Other WHY DISCURSIVE REASON SHOULD BELONG TO THE SOUL RATHER THAN TO INTELLIGENCE. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00143
  29. Other WE CAN THINK IN CONFORMITY WITH INTELLIGENCE IN TWO WAYS. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00145
  30. Other MAN IS SELF-CONSCIOUS BY BECOMING INTELLIGENCE. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00148
  31. Other INTELLIGENCE IS NOT DIVISIBLE; AND, IN ITS EXISTENCE, IS IDENTICAL WITH THOUGHT. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00149
  32. Other THOUGHT IS IDENTICAL WITH THE INTELLIGIBLE WHICH IS AN ACTUALIZATION. OEBPS/3499735862355824236_42933-h-0.htm.xhtml#pgepubid00151