Analytical Index, part 1
Project Gutenberg EPUB3 edition
Plotinus and Guthrie, Kenneth Sylvan
Actualizations are the condition of Intelligence, because its thought is identical with its essence, v. 9.3 (5-104).
Actualizations, permanent, form the hypostasis, v. 3.12 (49-1111).
Actualizations, relative, are sensations, not experiences, iv. 6.2 (41-831).
Acuteness may destroy excessive ecstatic vision, v. 8.11 (31-570).
Administration by Jupiter does not imply memory, iv. 4.9 (28-453).
Admiration of his handiwork, by the Creator, refers to the world-model, v. 8.8 (31-564).
Admiration of the world, by Plato, supplements his hatred of the body, ii. 9.17 (33-633).
Adrastea, law of, is justice, ii. 3.8 (52-1173); iii. 2.4, 13 (47-1049 to 1062).
Adulteries not produced by planet-positions, ii. 3.6 (52-1171).
Adumbrations of superior principles, i. 6.8 (1-52).
Advantages resulting from ecstasy, v. 8.11 (31-570).
Aeon Jesus, is unaccountable, ii. 9.1 (33-601).
Aeon, see eternity, throughout, iii. 7.1 sqq (45-985).
Aesthetic sense appreciates beauty, i. 6.2 (1-42).
Affection and weaknesses of man subject him to magic, iv. 4.44 (28-508).
"Affection of matter," definition of soul; if such, whence is she? iv. 7.3.d (2-59).
Affections are common to soul and body; not all are such, i. 1.5 (53-1197).
Affections caused by incorporeal's affective part, iii. 6.4 (26-357).
Affections, derivation of qualities from them is of no importance, vi. 1.11 (42-857).
Affections of soul, like a musician playing a lyre, iii. 6.4 (26-358).
Affections produced by "tension" in lyre-strings, iv. 7.8 (2-75).
Age, pun on "aeons," iii. 7.4 (45-992).
Aggregate, composite, see "combination," i. 1.1 (53-1191).
Aggregate individual, formed by uniting of soul and body, i. 1.6 (53-1197).
Aggregate of molecules could not possess life and intelligence, iv. 7.2, 3 (2-57).
Agriculture, v. 9.11 (5-114).
Aid to magnitude-perception, is color-difference, ii. 8.1 (35-681).
Air and fire, action of, not needed by Heaven, ii. 1.8 (40-826).
Air contained in intelligible world, vi. 7.11 (38-720).
Air not necessary, even for hearing, iv. 5.5 (29-523).
Air, relation to light, iv. 5.6 (29-524).
Air, useless as transmitting medium, iv. 5.3 (29-519).
Alexander of Aphrodisia's theory of mixture, iv. 7.2, 8 (2-58, 72); iii. 1.7 (3-96).
Alienation, v. 1.10 (10-190).
All in all, iii. 8.8 (30-543); iv. 3.8 (27-402).
All is intelligence, vi. 7.17 (38-729).
All things are united by a common source, vi. 7.12 (38-721).
All things, how the same principle can exist in them, vi. 4.6 (22-295).
All things, is the soul, iii. 4.3 (15-236).
All things, transcended by their principle, v. 2.1 (11-193).