Analytical Index, part 1
Project Gutenberg EPUB3 edition
Plotinus and Guthrie, Kenneth Sylvan
Beauty interior, could not be appreciated, without interior model, i. 6.4 (1-45).
Beauty is creating principle of primary reason, v. 8.3 (31-555).
Beauty is immortal, iii. 5.1 (50-1124).
Beauty is inherent wisdom, v. 8.2 (31-554).
Beauty is symmetry, acc. to Stoics, opposed, i. 6.1 (1-41).
Beauty is unseen, in supreme fusion, v. 8.11 (31-570).
Beauty, love for, explained by aversion for opposite, i. 6.5 (1-47).
Beauty makes being desirable, v. 8.9 (31-565).
Beauty model, is intelligence, hence very beautiful, v. 8.13 (31-573).
Beauty not in physical characters, but in color form, v. 8.2 (31-553).
Beauty of body need not imply attachment thereto, ii. 9.17 (33-634).
Beauty of daily life reviewed, in sight, sound, science and morals, i. 6.1 (1-40).
Beauty of soul is as the matter to the soul, v. 8.3 (31-555); 6.6 (1-43).
Beauty of world, even added to, iv. 3.14 (27-412).
Beauty primary, chiefly revealed in virtuous soul, v. 8.3 (31-555).
Beauty, shining, highest appearance of vision of intelligible wisdom, v. 8.10 (31-568).
Beauty that is perceivable is a form, beneath super beautiful, v. 8.8 (31-564).
Beauty transition from sense to intellectual, i. 6.2 (1-43).
Beauty visible, is effect and image of the intelligible, iii. 5.1 (50-1122).
Becoming, v. 1.9 (10-187).
Begetter of intelligence must be simpler than it, iii. 8.8 (30-542).
Begetter of intelligence reached by intuition, not reason, iii. 8.8 (30-543).
Begetting, eternal, is the world, ii. 9.3 (33-604).
Begetting, lower forms of, due to seminal reasons, iii. 8.7 (30-541).
Begetting Son, by Supreme, result of ecstasy, v. 8.12 (31-572).
Beginning, Heaven has none, proves its immortality, ii. 1.4 (40-818).
Begotten, nothing is in universal soul, vi. 4.14 (22-307).
Begotten what is, not seminal reason, contains order, iv. 4.16 (28-461).
Being, v. 1.5, 8 (10-181 and 186).
Being, above intelligent life, iii. 6.6 (25-360).
Being, actualized, less perfect than essence, ii. 6.1 (17-245).
Being and actualization, constitute self-existent principle, vi. 8.7 (39-784).
Being and essence identical with unity, vi. 9.2 (9-149).
Being and quiddity earlier than suchness, ii. 6.2 (17-248).
Being cannot be ascribed to matter, vi. 3.7 (44-944).
Being cannot precede such being, ii. 6.2 (17-248).
Being contains its cause, vi. 7.3 (38-704).
Being desirable because beautiful, v. 8.9 (31-566).
Being distinguished into four senses, vi. 1.2 (42-839).
Being, every one, is a specialized organ of the universe, iv. 4.45 (28-510).