Analytical Index, part 5
Project Gutenberg EPUB3 edition
Plotinus and Guthrie, Kenneth Sylvan
Vine and branches, simile of, iii. 3.7 (48-1088).
Violence, proof of, unnaturalness, as of sickness, v. 8.11 (31-570).
Virtue affects the soul differently from other passions, iii. 6.3 (26-356).
Virtue an intellectualizing habit that liberates the soul, vi. 8.5 (39-780).
Virtue as a harmony, iii. 6.2 (26-352).
Virtue as harmony explains evil in soul, iii. 6.2 (26-352).
Virtue belongs to soul, not to intelligence of super-intelligence, i. 2.2 (19-259).
Virtue can conquer any misfortune, i. 4.8 (46-1031).
Virtue changes life from evil to good, i. 7.3 (54-1210).
Virtue considered a good, because participation in good, i. 8.12 (51-1158).
Virtue consists not in conversion but in its result, i. 2.4 (19-261).
Virtue consists of doing good when not under trials, iii. 1.10 (3-98).
Virtue derived from primitive nature of soul, ii. 3.8 (52-1174).
Virtue does not figure among true categories, vi. 2.17 (43-920).
Virtue independent of action, vi. 8.5 (39-779).
Virtue is good, not absolute, but participating, i. 8.8 (51-1155).
Virtue is soul's tendency to unity of faculties, vi. 9.1 (9-1147).
Virtue not corporeal, iv. 7.8 (2-69).
Virtue not possessed by body, iv. 7.8 (2-69).
Virtue of appetite explained, iii. 6.2 (26-354).
Virtue the road to escape evils, i. 2.1 (19-256).
Virtue, without which, God is a mere word ignored by gnostics, ii. 9.15 (33-629).
Virtues, i. 2.
Virtue's achievement makes this the best of all possible worlds, ii. 9.8 (33-615).
Virtues are only purifications, i. 6.6 (1-49).
Virtues are symmetrical in development, i. 2.7 (19-267).
Virtues, Aristotelian, rational, i. 3.6 (20-274).
Virtues, by shaping man, increase divine element in him, i. 2.2 (19-259).
Virtues cannot be ascribed to divinity, i. 2.1 (19-256).
Virtue, choir of, Stoic, vi. 9.11 (9-170).
Virtues, discussion of, is characteristic of genuine philosophy, ii. 9.15 (33-621).
Virtues exist through incorporeality of soul, iv. 7.8 (2-70).
Virtues, higher, are continuations upward of the homely, i. 2.6 (19-265).
Virtues, higher, imply lower but not conversely, i. 3.7 (19-266).
Virtues, higher, merge into wisdom, i. 2.6 (19-265).
Virtues, homely, assimilate us to divinity only partially, i. 2.3 (19-260).
Virtues, homely (civil, prudence, courage, temperance, justice), i. 2.1 (19-257).
Virtues, homely, produce in man a measure and proportion, i. 2.2 (19-259).
Virtues, homely, to be supplemented by divine discontent, i. 2.7 (19-267).
Virtues, homely, yield resemblance to divinity, i. 2.1 (19-256).