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Human, All-Too-Human: A Book for Free Spirits, Part 1...

CONCERNING THE SOUL OF ARTISTS AND AUTHORS.

Project Gutenberg EPUB3 edition Nietzsche, Friedrich Wilhelm, Levy, Oscar, and Zimmern, Helen
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Relation to Science.—None of the people have any real interest in a science, who only begin to be enthusiastic about it when they themselves lave made discoveries in it.
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The Key.—The single thought on which an eminent man sets a great value, arousing the derision and laughter of the masses, is for him a key to hidden treasures; for them, however, it is nothing more than a piece of old iron.
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Untranslatable.—It is neither the best nor the worst parts of a book which are untranslatable.
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Authors' Paradoxes.—The so-called paradoxes of an author to which a reader objects are often not in the author's book at all, but in the reader's head.
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WIT.—The wittiest authors produce a scarcely noticeable smile.
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Antithesis.—Antithesis is the narrow gate through which error is fondest of sneaking to the truth.
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Thinkers As Stylists.—Most thinkers write badly, because they communicate not only their thoughts, but also the thinking of them.
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Thoughts in Poetry.—The poet conveys his thoughts ceremoniously in the vehicle of rhythm, usually because they are not able to go on foot.
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The Sin Against the Reader's Intellect.—When an author renounces his talent in order merely to put himself on a level with the reader, he commits the only deadly sin which the latter will never forgive, should he notice anything of it. One may say everything that is bad about a person, but in the manner in which it is said one must know how to revive his vanity anew.
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The Limits of Uprightness.—Even the most upright author lets fall a word too much when he wishes to round off a period.
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The Best Author.—The best author will be he who is ashamed to become one.
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Draconian Law Against Authors.—One should regard authors as criminals who only obtain acquittal or mercy in the rarest cases,—that would be a remedy for books becoming too rife.
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The Fools of Modern Culture.—The fools of mediæval courts correspond to our feuilleton writers; they are the same kind of men, semi-rational, witty, extravagant, foolish, sometimes there only for the purpose of lessening the pathos of the outlook with fancies and chatter, and of drowning with their clamour the far too deep and solemn chimes of great events; they were formerly in the service of princes and nobles, now they are in the service of parties (since a large portion of the old obsequiousness in the intercourse of the people with their prince still survives in party-feeling and party-discipline). Modern literary men, however, are generally very similar to the feuilleton writers, they are the "fools of modern culture," whom one judges more leniently when one does not regard them as fully responsible beings. To look upon writing as a regular profession should justly be regarded as a form of madness.
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After the Example of the Greeks.—It is a great hindrance to knowledge at present that, owing to centuries of exaggeration of feeling, all words have become vague and inflated. The higher stage of culture, which is under the sway (though not under the tyranny) of knowledge, requires great sobriety of feeling and thorough concentration of words—on which points the Greeks in the time of Demosthenes set an example to us. Exaggeration is a distinguishing mark of all modern writings, and even when they are simply written the expressions therein are still felt as too eccentric. Careful reflection, conciseness, coldness, plainness, even carried intentionally to the farthest limits,—in a word, suppression of feeling and taciturnity,—these are the only remedies. For the rest, this cold manner of writing and feeling is now very attractive, as a contrast; and to be sure there is a new danger therein. For intense cold is as good a stimulus as a high degree of warmth.
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Good Narrators, Bad Explainers.—In good narrators there is often found an admirable psychological sureness and logicalness, as far as these qualities can be observed in the actions of their personages, in positively ludicrous contrast to their inexperienced psychological reasoning, so that their culture appears to be as extraordinarily high one moment as it seems regrettably defective the next. It happens far too frequently that they give an evidently false explanation of their own heroes and their actions,—of this there is no doubt, however improbable the thing may appear. It is quite likely that the greatest pianoforte player has thought but little about the technical conditions and the special virtues, drawbacks, usefulness, and tractability of each finger (dactylic ethics), and makes big mistakes whenever he speaks of such things.
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The Writings of Acquaintances and Their Readers.—We read the writings of our acquaintances (friends and enemies) in a double sense, inasmuch as our perception constantly whispers, "That is something of himself, a remembrance of his inward being, his experiences, his talents," and at the same time another kind of perception endeavours to estimate the profit of the work in itself, what valuation it merits apart from its author, how far it will enrich knowledge. These two manners of reading and estimating interfere with each other, as may naturally be supposed. And a conversation with a friend will only bear good fruit of knowledge when both think only of the matter under consideration and forget that they are friends.
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Rhythmical Sacrifice.—Good writers alter the rhythm of many a period merely because they do not credit the general reader with the ability to comprehend the measure followed by the period in its first version; thus they make it easier for the reader, by giving the preference to the better known rhythms.. This regard for the rhythmical incapacity of the modern reader has already called forth many a sigh, for much has been sacrificed to it. Does not the same thing happen to good musicians?
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The Incomplete As an Artistic Stimulus.—The incomplete is often more effective than perfection, and this is the case with eulogies. To effect their purpose a stimulating incompleteness is necessary, as an irrational element, which calls up a sea before the hearer's imagination, and, like a mist, conceals the opposite coast, i.e. the limits of the object of praise. If the well-known merits of a person are referred to and described at length and in detail, it always gives rise to the suspicion that these are his only merits. The perfect eulogist takes his stand above the person praised, he appears to overlook him. Therefore complete praise has a weakening effect.
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Precautions in Writing and Teaching.—Whoever has once written and has been seized with the passion for writing learns from almost all that he does and experiences that which is literally communicable. He thinks no longer of himself, but of the author and his public; he desires insight into things; but not for his own use. He who teaches is mostly incapable of doing anything for his own good: he is always thinking of the good of his scholars, and all knowledge delights him only in so far as he is able to teach it. He comes at last to regard himself as a medium of knowledge, and above all as a means thereto, so that he has lost all serious consideration for himself.
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The Necessity For Bad Authors.—There will always be a need of bad authors; for they meet the taste of readers of an undeveloped, immature age—these have their requirements as well as mature readers. If human life were of greater length, the number of mature individuals would be greater than that of the immature, or at least equally great; but, as it is, by far the greater number die too young: i.e. there are always many more undeveloped intellects with bad taste. These demand, with the greater impetuosity of youth, the satisfaction of their needs, and they insist on having bad authors.

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Human, All-Too-Human: A Book for Free Spirits, Part 1 Complete Works, Volume Six, Project Gutenberg eBook #51935

THE RELIGIOUS LIFE. FIFTH DIVISION.