The Pilgrim's Progress by John Bunyan Every Child Can Read

When they were minded to go hence, they let them go in peace, but gave not to them those certain cautions which before were given to Christian and his companion. The reason was, for that these had Great-heart to be their guide, who was one that was well acquainted with things, and so could give them their cautions more seasonably; that is, even then when the danger was nigh the approaching. What cautions Christian and his companion had received of the shepherds, they had also lost by that the time was come that they had need to put them in practice. Wherefore, here was the advantage that this company had over the other.

When they were gone from the shepherds, they quickly came to the place where Christian met with one Turn-away, that dwelt in the town of Apostasy. Wherefore of him Mr. Great-heart, their guide, did now put them in mind, saying, "This is the place where Christian met with one Turn-away, who carried with him the character of his rebellion at his back. And this I have to say concerning this man: he would hearken to no counsel, but, once falling, persuasion could not stop him. When he came to the place where the Cross and the sepulchre were, he did meet with one that bid him look there; but he gnashed with his teeth, and stamped, and said he was resolved to go back to his own town. Before he came to the gate, he met with Evangelist, who offered to lay hands on him, to turn him into the way again. But this Turn-away resisted him; and having done much harm unto him, he got away over the wall, and so escaped his hand."

Then they went on; and just at the place where Little-Faith formerly was robbed, there stood a man with his sword drawn, and his face all bloody. Then said Mr. Great-heart, "Who art thou?" The man made answer, saying, "I am one whose name is Valiant-for-truth. I am a pilgrim, and am going to the Celestial City. Now, as I was in my way, there were three men did beset me, and propounded unto me these three things:

3. Or die upon the place? To the first I answered, I had been a true man a long season, and therefore it could not be expected that I should now cast in my lot with thieves. Then they demanded what I should say to the second. So I told them that the place from whence I came, had I not found it unsatisfactory I had not forsaken at all; but, finding it altogether unsuitable to me, and very unprofitable for me, I forsook it for this way. Then they asked me what I said to the third. And I told them my life cost more dear far than that I should lightly give it away. Besides you have nothing to do thus to put things to my choice, wherefore at your peril be it if you meddle. Then these three, to wit, Wild-head, Inconsiderate, and Pragmatic, drew their weapons upon me, and I also drew upon them. So we fell to it, one against three, for the space of above three hours. They have left upon me, as you see, some of the marks of their valor, and have also carried away with them some of mine. They are but just now gone: I suppose they might, as the saying is, hear your horse dash, and so they betook them to flight."

Valiant. 'Tis true; but little or more are nothing to him that has the truth on his side. "Though an host should encamp against me," said one, "my heart shall not fear: though war should rise against me, in this will I be confident. Besides," said he, "I have read in some records that one man has fought an army; and how many did Samson slay with the jaw-bone of an ass?"

Great. Then said Great-heart to Mr. Valiant-for-truth, "Thou hast worthily behaved thyself. Let me see thy sword." So he showed it him. When he had taken it in his hand, and looked thereon a while, he said, "Ha! it is a right Jerusalem blade."

Valiant. It is so. Let a man have one of these blades, with a hand to wield it and skill to use it, and he may venture upon an angel with it. He need not fear its holding, if he can but tell how to lay on. Its edges will never blunt. It will cut flesh and bones, and soul and spirit, and all.

Now, as they went on, because Mr. Great-heart was delighted in him (for he loved one greatly that he found to be a man of his own sort), and because there were in company them that were feeble and weak, therefore he questioned with him about many things; as, first, what countryman he was.

Valiant. Yes, it doth. Now, that which caused me to come on pilgrimage was this. We had one Mr. Tell-true come into our parts, and he told it about what Christian had done, that went from the City of Destruction; namely, how he had forsaken his wife and children, and had betaken himself to a pilgrim's life. It was also reported, and believed, how he had killed a serpent that did come out to resist him in his journey; and how he got through to whither he intended. It was also told what welcome he had at all his Lord's lodgings, specially when he came to the gates of the Celestial City; "For there," said the man, "he was received with sound of trumpet by a company of Shining Ones." He told also how all the bells in the City did ring for joy at his entering in, and what golden garments he was clothed with; with many other things that now I shall forbear to relate. In a word, that man so told the story of Christian and his travels, that my heart fell into a burning haste to be gone after him; nor could father or mother stay me. So I got from them, and am come thus far on my way.

Great. Do they think they shall know themselves, then? or that they shall rejoice to see themselves in that happiness? And if they think they shall know and do this, why not know others, and rejoice in their welfare also? Again, since relations are our second self, though that state will cease there, yet why may it not be wisely concluded that we shall be more glad to see them there than to see they are wanting?