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NPNF2-04. Athanasius: Select Works and Letters

The growth of the monastic life at this time (about A.D. 305).

CCEL ThML source edition Philip Schaff
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44. While Antony was thus speaking all rejoiced; in some the love of virtue increased, in others carelessness was thrown aside, the self-conceit of others was stopped; and all were persuaded to despise the assaults of the Evil One, and marvelled at the grace given to Antony from the Lord for the discerning of spirits. So their cells were in the mountains, like filled with holy bands of men who sang psalms, loved reading, fasted, prayed, rejoiced in the hope of things to come, laboured in alms-giving, and preserved love and harmony one with another. And truly it was possible, as it were, to behold a land set by itself, filled with piety and justice. For then there was neither the evil-doer, nor the injured, nor the reproaches of the tax-gatherer: but instead a multitude of ascetics; and the one purpose of them all was to aim at virtue. So that any one beholding the cells again, and seeing such good order among the monks, would lift up his voice and say, ‘How goodly are thy dwellings, O Jacob, and thy tents, O Israel; as shady glens and as a garden1085 by a river; as tents which the Lord hath pitched, and like cedars near waters1086.’

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His address to monks, rendered from Coptic, exhorting them to perseverance, and encouraging them against the wiles of Satan. How Antony renewed his ascetic endeavours at this time.