Jesus the Christ A Study of the Messiah and His Mission...

While wending His way by short stages toward Jerusalem, and while still "beyond" or on "the farther side" of Jordan, and therefore in Perean territory, Jesus was met by a body of Pharisees, who had come with the deliberate purpose of inciting Him to say or do something on which they could base an accusation. The question they had agreed to submit related to marriage and divorce, and no subject had been more vehemently contested in their own schools and among their own rabbis.[989] The crafty questioners may have hoped that Jesus would denounce the adulterous state in which Herod Antipas was then living, and so bring upon Himself the fury of Herodias, to which the Baptist had already died a victim. "Is it lawful for a man to put away his wife for every cause?" they asked. Jesus cited the original and eternal law of God in the matter; and indicated the only rational conclusion to be drawn therefrom: "Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder."[990] God had provided for honorable marriage, and had made the relation between husband and wife paramount even to that of children to parents; the severing of such a union was an invention of man, not a command of God. The Pharisees had a ready rejoinder: "Why did Moses then command to give a writing of divorcement, and to put her away?"

Be it remembered that Moses had not commanded divorce, but had required that in case a man should separate from his wife he give her a bill of divorcement.[991] Jesus made this fact plain, saying: "Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so."

The higher requirement of the gospel followed: "And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery."[992] The Mosaic provision had been but permissive, and was justified only because of existing unrighteousness. Strict compliance with the doctrine enunciated by Jesus Christ is the only means by which a perfect social order can be maintained. It is important to note, however, that in His reply to the casuistical Pharisees, Jesus announced no specific or binding rule as to legal divorces; the putting away of a wife, as contemplated under the Mosaic custom, involved no judicial investigation or action by an established court. In our Lord's day the prevailing laxity in the matter of marital obligation had produced a state of appalling corruption in Israel; and woman, who by the law of God had been made a companion and partner with man, had become his slave. The world's greatest champion of woman and womanhood is Jesus the Christ.[993]

The Pharisees retired foiled in purpose and convicted in conscience. The Lord's strict construction of the marriage bond was startling even to some of the disciples; these came to Him privately, saying that if a man was so bound it would be better not to marry at all. Such a broad generalization the Lord disapproved except so far as it might apply in special cases. True, there were some who were physically incapacitated for marriage; others voluntarily devoted themselves to a celibate life, and some few adopted celibacy "for the kingdom of heaven's sake," that thereby they might be free to render all their time and energy to the Lord's service. But the disciples' conclusion that "it is not good to marry" was true only in the exceptional instances stated. Marriage is honorable;[994] for neither man without woman nor woman without man can be perfect in the Lord's sight.[995]