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The Bible, Douay-Rheims, Complete The Challoner Revision

THE HOLY GOSPEL OF JESUS CHRIST ACCORDING TO ST. LUKE

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15:17. And returning to himself, he said: How many hired servants in my father's house abound with bread, and I here perish with hunger!
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15:18. I will arise and will go to my father and say to him: Father, I have sinned against heaven and before thee.
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15:19. I am not worthy to be called thy son: make me as one of thy hired servants.
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15:20. And rising up, he came to his father. And when he was yet a great way off, his father saw him and was moved with compassion and running to him fell upon his neck and kissed him.
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15:21. And the son said to him: Father: I have sinned against heaven and before thee I am not now worthy to be called thy son.
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15:22. And the father said to his servants: Bring forth quickly the first robe and put it on him: and put a ring on his hand and shoes on his feet.
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15:23. And bring hither the fatted calf, and kill it: and let us eat and make merry:
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15:24. Because this my son was dead and is come to life again, was lost and is found. And they began to be merry.
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15:25. Now his elder son was in the field and when he came and drew nigh to the house, he heard music and dancing.
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15:26. And he called one of the servants, and asked what these things meant.
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15:27. And he said to him: Thy brother is come and thy father hath killed the fatted calf, because he hath received him safe.
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15:28. And he was angry and would not go in. His father therefore coming out began to entreat him.
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15:29. And he answering, said to his father: Behold, for so many years do I serve thee and I have never transgressed thy commandment: and yet thou hast never given me a kid to make merry with my friends.
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15:30. But as soon as this thy son is come, who hath devoured his substance with harlots, thou hast killed for him the fatted calf.
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15:31. But he said to him: Son, thou art always with me; and all I have is thine.
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15:32. But it was fit that we should make merry and be glad: for this thy brother was dead and is come to life again; he was lost, and is found.
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The parable of the unjust steward and of the rich man and Lazarus.
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16:1. And he said also to his disciples: There was a certain rich man who had a steward: and the same was accused unto him, that he had wasted his goods.
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16:2. And he called him and said to him: How is it that I hear this of thee? Give an account of thy stewardship: for now thou canst be steward no longer.
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16:3. And the steward said within himself: What shall I do, because my lord taketh away from me the stewardship? To dig I am not able; to beg I am ashamed.
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16:4. I know what I will do, that when I shall be removed from the stewardship, they may receive me into their houses.
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16:5. Therefore, calling together every one of his lord's debtors, he said to the first: How much dost thou owe my lord?
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16:6. But he said: An hundred barrels of oil. And he said to him: Take thy bill and sit down quickly and write fifty.
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16:7. Then he said to another: And how much dost thou owe? Who said: An hundred quarters of wheat. He said to him: Take thy bill and write eighty.
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16:8. And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light.
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16:9. And I say to you: Make unto you friends of the mammon of iniquity: that when you shall fail, they may receive you into everlasting dwellings.
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Mammon of iniquity... Mammon signifies riches. They are here called the mammon of iniquity, because oftentimes ill gotten, ill bestowed, or an occasion of evil; and at the best are but worldly, and false; and not the true riches of a Christian. They may receive... By this we see, that the poor servants of God, whom we have relieved by our alms, may hereafter, by their intercession, bring our souls to heaven.
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16:10. He that is faithful in that which is least is faithful also in that which is greater: and he that is unjust in that which is little is unjust also in that which is greater.
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16:11. If then you have not been faithful in the unjust mammon, who will trust you with that which is the true?
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16:12. And if you have not been faithful in that which is another's, who will give you that which is your own?
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16:13. No servant can serve two masters: for either he will hate the one and love the other: or he will hold to the one and despise the other. You cannot serve God and mammon.
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16:14. Now the Pharisees, who were covetous, heard all these things: and they derided him.
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16:15. And he said to them: you are they who justify yourselves before men, but God knoweth your hearts. For that which is high to men is an abomination before God.
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16:16. The law and the prophets were until John. From that time the kingdom of God is preached: and every one useth violence towards it.
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16:17. And it is easier for heaven and earth to pass than one tittle of the law to fall.
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16:18. Every one that putteth away his wife and marrieth another committeth adultery: and he that marrieth her that is put away from her husband committeth adultery.
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16:19. There was a certain rich man who was clothed in purple and fine linen and feasted sumptuously every day.
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16:20. And there was a certain beggar, named Lazarus, who lay at his gate, full of sores,
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16:21. Desiring to be filled with the crumbs that fell from the rich man's table. And no one did give him: moreover the dogs came and licked his sores.

Source attribution

The Bible, Douay-Rheims, Complete The Challoner Revision, Project Gutenberg eBook #8300

THE HOLY GOSPEL OF JESUS CHRIST ACCORDING TO ST. MARK Before Book 50 John