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The Bible, Douay-Rheims, Complete The Challoner Revision

THE BOOK OF JUDITH

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5:7. They dwelt first in Mesopotamia, because they would not follow the gods of their fathers, who were in the land of the Chaldeans.
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5:8. Wherefore forsaking the ceremonies of their fathers, which consisted in the worship of many gods,
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5:9. They worshipped one God of heaven, who also commanded them to depart from thence, and to dwell in Charan. And when there was a famine over all the land, they went down into Egypt, and there for four hundred years were so multiplied, that the army of them could not be numbered.
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5:10. And when the king of Egypt oppressed them, and made slaves of them to labour in clay and brick, in the building of his cities, they cried to their Lord, and he struck the whole land of Egypt with divers plagues.
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5:11. And when the Egyptians had cast them out from them, and the plague had ceased from them, and they had a mind to take them again, and bring them back to their service,
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5:12. The God of heaven opened the sea to them in their flight, so that the waters were made to stand firm as a wall on either side, and they walked through the bottom of the sea and passed it dry foot.
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5:13. And when an innumerable army of the Egyptians pursued after them in that place, they were so overwhelmed with the waters, that there was not one left, to tell what had happened to posterity.
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5:14. After they came out of the Red Sea, they abode in the deserts of mount Sina, in which never man could dwell, or son of man rested.
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5:15. There bitter fountains were made sweet for them to drink, and for forty years they received food from heaven.
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5:16. Wheresoever they went in without bow and arrow, and without shield and sword, their God fought for them and overcame.
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5:17. And there was no one that triumphed over this people, but when they departed from the worship of the Lord their God.
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5:18. But as often as beside their own God, they worshipped any other, they were given to spoil and to the sword, and to reproach.
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5:19. And as often as they were penitent for having revolted from the worship of their God, the God of heaven gave them power to resist.
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5:20. So they overthrew the king of the Chanaanites, and of the Jebusites, and of the Pherezites, and of the Hethites, and of the Hevites, and of the Amorrhites, and all the mighty ones in Hesebon, and they possessed their lands, and their cities:
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5:21. And as long as they sinned not in the sight of their God, it was well with them: for their God hateth iniquity.
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5:22. And even some years ago when they had revolted from the way which God had given them to walk therein, they were destroyed in battles by many nations and very many of them were led away captive into a strange land.
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5:23. But of late returning to the Lord their God, from the different places wherein they were scattered, they are come together and are gone up into all these mountains, and possess Jerusalem again, where their holies are.
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5:24. Now therefore, my lord, search if there be any iniquity of theirs in the sight of their God: let us go up to them, because their God will surely deliver them to thee, and they shall be brought under the yoke of thy power:
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5:25. But if there be no offence of this people in the sight of their God, we cannot resist them because their God will defend them: and we shall be a reproach to the whole earth.
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5:26. And it came to pass, when Achior had ceased to speak these words, all the great men of Holofernes were angry, and they had a mind to kill him, saying to each other:
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5:27. Who is this, that saith the children of Israel can resist king Nabuchodonosor, and his armies, men unarmed, and without force, and without skill in the art of war?
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5:28. That Achior therefore may know that he deceiveth us, let us go up into the mountains: and when the bravest of them shall be taken, then shall he with them be stabbed with the sword,
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5:29. That every nation may know that Nabuchodonosor is god of the earth, and besides him there is no other.
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Holofernes in great rage sendeth Achior to Bethulia, there to be slain with the Israelites.
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6:1. And it came to pass when they had left off speaking, that Holofernes being in a violent passion, said to Achior:
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6:2. Because thou hast prophesied unto us, saying: That the nation of Israel is defended by their God, to shew thee that there is no God, but Nabuchodonosor:
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6:3. When we shall slay them all as one man, then thou also shalt die with them by the sword of the Assyrians, and all Israel shall perish with thee:
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6:4. And thou shalt find that Nabuchodonosor is lord of the whole earth: and then the sword of my soldiers shall pass through thy sides, and thou shalt be stabbed and fall among the wounded of Israel, and thou shalt breathe no more till thou be destroyed with them.
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6:5. But if thou think thy prophecy true, let not thy countenance sink, and let the paleness that is in thy face, depart from thee, if thou imaginest these my words cannot be accomplished.
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6:6. And that thou mayst know that thou shalt experience these things together with them, behold from this hour thou shalt be associated to their people, that when they shall receive the punishment they deserve from my sword, thou mayst fall under the same vengeance.
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6:7. Then Holofernes commanded his servants to take Achior, and to lead him to Bethulia, and to deliver him into the hands of the children of Israel.
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6:8. And the servants of Holofernes taking him, went through the plains: but when they came near the mountains, the slingers came out against them.
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6:9. Then turning out of the way by the side of the mountain, they tied Achior to a tree hand and foot, and so left him bound with ropes, and returned to their master.
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6:10. And the children of Israel coming down from Bethulia, came to him, and loosing him they brought him to Bethulia, and setting him in the midst of the people, asked him what was the matter that the Assyrians had left him bound.
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6:11. In those days the rulers there, were Ozias the son of Micha of the tribe of Simeon, and Charmi, called also Gothoniel.
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6:12. And Achior related in the midst of the ancients, and in the presence of all the people, all that he had said being asked by Holofernes: and how the people of Holofernes would have killed him for this word,
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6:13. And how Holofernes himself being angry had commanded him to be delivered for this cause to the Israelites: that when he should overcome the children of Israel, then he might command Achior also himself to be put to death by diverse torments, for having said: The God of heaven is their defender.
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6:14. And when Achior had declared all these things, all the people fell upon their faces, adoring the Lord, and all of them together mourning and weeping poured out their prayers with one accord to the Lord,
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6:15. Saying: O Lord God of heaven and earth, behold their pride, and look on our low condition, and have regard to the face of thy saints, and shew that thou forsakest not them that trust on thee, and that thou humblest them that presume of themselves, and glory in their own strength.

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The Bible, Douay-Rheims, Complete The Challoner Revision, Project Gutenberg eBook #8300

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