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The Bible, Douay-Rheims, Complete The Challoner Revision

THE EPISTLE OF ST. PAUL THE APOSTLE TO THE ROMANS

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14:15. For if, because of thy meat, thy brother be grieved, thou walkest not now according to charity. Destroy not him with thy meat, for whom Christ died.
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14:16. Let not then our good be evil spoken of.
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14:17. For the kingdom of God is not meat and drink: but justice and peace and joy in the Holy Ghost.
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14:18. For he that in this serveth Christ pleaseth God and is approved of men.
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14:19. Therefore, let us follow after the things that are of peace and keep the things that are of edification, one towards another.
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14:20. Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence.
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14:21. It is good not to eat flesh and not to drink wine: nor any thing whereby thy brother is offended or scandalized or made weak.
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14:22. Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth.
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14:23. But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin.
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Discerneth... That is, distinguisheth between meats, and eateth against his conscience, what he deems unclean. Of faith... By faith is here understood judgment and conscience: to act against which is always a sin.
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He exhorts them to be all of one mind and promises to come and see them.
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15:1. Now, we that are stronger ought to bear the infirmities of the weak and not to please ourselves.
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15:2. Let every one of you Please his neighbour unto good, to edification.
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15:3. For Christ did not please himself: but, as it is written: The reproaches of them that reproached thee fell upon me.
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15:4. For what things soever were written were written for our learning: that, through patience and the comfort of the scriptures, we might have hope.
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15:5. Now the God of patience and of comfort grant you to be of one mind, one towards another, according to Jesus Christ:
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15:6. That with one mind and with one mouth you may glorify God and the Father of our Lord Jesus Christ.
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15:7. Wherefore, receive one another, as Christ also hath received you, unto the honour of God.
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15:8. For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
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Minister of the circumcision... That is, executed his office and ministry towards the Jews, the people of the circumcision.
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15:9. But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles and will sing to thy name.
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15:10. And again he saith: rejoice ye Gentiles, with his people.
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15:11. And again: praise the Lord, all ye Gentiles: and magnify him, all ye people.
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15:12. And again, Isaias saith: There shall be a root of Jesse; and he that shall rise up to rule the Gentiles, in him the Gentiles shall hope.
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15:13. Now the God of hope fill you with all joy and peace in believing: that you may abound in hope and in the power of the Holy Ghost.
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15:14. And I myself also, my brethren, am assured of you that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.
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15:15. But I have written to you, brethren, more boldly in some sort, as it were putting you in mind, because of the grace which is given me from God,
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15:16. That I should be the minister of Christ Jesus among the Gentiles: sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost.

Source attribution

The Bible, Douay-Rheims, Complete The Challoner Revision, Project Gutenberg eBook #8300

Before Book 52 Romans Before Book 53 1 Corinthians