Library

The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)

CHAPTER XLI. Discrimination of Error.

Project Gutenberg EPUB edition Valmiki and Mitra, Viharilala
Open passage
Vasishtha said:—Upon the entrance of the ladies in the tent, it appeared as a bed of lotuses; and its white vault, seemed as graceful as the vault of heaven with two moons rising at once under it.
Open passage
2. A pure and cooling fragrance spread about it, as if wafted by the breeze from the Mandara flowers; and lulled the prince to sleep, with every body lying in their camps.
Open passage
3. It made the place as pleasant as the garden of Eden (Nandana), and healed all the pains and cares of the people there. It seemed as a vernal garden, filled with the fragrance of the fresh blown lotuses in the morning.
Open passage
4. The cooling and moon-bright radiance of the ladies, roused the prince from his sleep, as if he was sprinkled over with the juice of ambrosia.
Open passage
5. He beheld upon his rising the forms of two fairies (apsarás), seated on two stools, and appearing as two moons risen on two pinnacles of the mount Meru.
Open passage
6. The prince beheld them with wonder, and after being composed in his mind, he rose up from his bed, as the god Vishnu rises from his bed of the serpent.
Open passage
7. Then advancing respectfully to them, with long strings of flowers in his hands, he made offerings of them to the ladies, with handfuls of flowers flung at their feet.
Open passage
8. Leaving his pillowed sofa in the midst of the hall, he sat with his folded legs on the ground; and lowly bending his head, he addressed them saying:—
Open passage
9. Be victorious, O moon-bright goddesses! that drive away all the miseries and evils and pains and pangs of life, by your radiance, and dispellest all my inward and outward darkness by your sunlike beams.
Open passage
10. Saying so he poured handfuls of flowers on their feet, as the trees on the bank of a lake, drop down their flowers on the lotuses growing in it.
Open passage
11. Then the goddess desiring to unfold the pedigree of the prince, inspired his minister, who was lying by, to relate it to Lílá.
Open passage
12. He upon waking, saw the nymphs manifest before him, and advancing lowly before them, threw handfuls of flowers upon their feet.
Open passage
13. The goddess said:—Let us know, O prince! who you are and when and of whom you are born herein. Hearing these words of the goddess, the minister spake saying:—
Open passage
14. It is by your favour, O gracious goddesses! that I am empowered to give a relation of my prince’s genealogy to your benign graces.
Open passage
15. There was a sovereign, born of the imperial line of Ixaku, by name of Mukunda-ratha, who had subjugated the earth under his arms.
Open passage
16. He had a moon-faced son by name of Bhadraratha; whose son Viswaratha was father to the renowned prince Brihadratha.
Open passage
17. His son Sindhuratha was the father of Sailaratha, and his son Kámaratha was father of Maháratha.
Open passage
18. His son Vishnuratha was father of Nabhoratha, who gave birth to this my lord of handsome appearance.
Open passage
19. He is renowned as Vidúratha, and is born with the great virtues of his sire, as the moon was produced of the milky ocean, to shed his ambrosial beams over his people.
Open passage
20. He was begotten by his mother Sumitrá, as the god Guha of Gauri; and was installed in the realm at the tenth year of his age, owing to his father’s betaking himself to asceticism.
Open passage
21. He has been ruling the realm since that time with justice; and your appearance here to night, betokens the blossoming of his good fortune.
Open passage
22. O goddesses! whose presence is hard to be had, even by the merit of long devotion, and a hundred austerities, you see here the lord of the earth-famed Vidúratha, present before you.
Open passage
23. He is highly blessed to-day by your favour. After saying these words, the minister remained silent with the lord of the earth.
Open passage
24. They were sitting on the ground with their folded legs (padmásana), and clasped hands (kritánjali), and downcast looks; when the goddess of wisdom told the prince, to remember his former births, by her inspiration.
Open passage
25. So saying, she touched his head with her hand, and immediately the dark veil of illusion and oblivion was dispersed from over the lotus of his mind.
Open passage
26. It opened as a blossom by the touch of the genius of intelligence, and became as bright as the clear firmament, with the rays of his former reminiscence.
Open passage
27. He remembered by his intelligence his former kingdom, of which he had been the sole lord, and recollected all his past sports with Lílá.
Open passage
28. He was led away by the thoughts of the events of his past lives, as one is carried away by the current of waves, and reflected in himself, this world to be a magic sea of illusion.
Open passage
29. He said: I have come to know this by the favour of the goddesses, but how is it that so many events have occurred to me in course of one day after my death.
Open passage
30. Here I have passed full seventy years of my lifetime, and recollect to have done many works, and remember also to have seen my grand-sire.
Open passage
31. I recollect the bygone days of my boyhood and youth, and I remember well all the friends and relatives and all the apparels and suite, that I had before.
Open passage
32. The goddess replied:—Know O king! that after the fit of insensibility attending on your death was over, your soul continued to remain in the vacuum of the same place, of which you are still a resident.
Open passage
33. This royal pavilion, where you think yourself to abide, is situated in the vacuous space, within the house of the Bráhman in that hilly district.
Open passage
34. It is inside that house that you see the appearances of your other abodes present before you: and it was in that Bráhmana’s house, that you devoted your life to my worship.
Open passage
35. It is the shrine within the very house and on the same spot, that contains the whole world which you are seeing all about you.
Open passage
36. This abode of yours is situated in the same place, and within the clear firmament of your mind.
Open passage
37. It is a false notion of your mind, which you have gained by your habitual mode of thinking, that you are born in your present state, of the race of Ixáku.
Open passage
38. It is mere imagination, which has made you to suppose yourself to be named so and so, and that such and such persons were your progenitors, and that you had been a boy of ten years.
Open passage
39. That your father became an ascetic in the woods, and left you in the government of the realm. And that you have subjugated many countries under your dominion, and are now reigning as the lord paramount over them.
Open passage
40. And that you are ruling on earth with these ministers and officers of yours, and are observant of the sacrificial rites, and a just ruler of your subjects.

Source attribution

The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4), Project Gutenberg eBook #71326

CHAPTER XL. Reflections on Human Life and Mind. CHAPTER XLII. Philosophy of Dreaming. Swapnam or Somnum.