PARMENIDES

Project Gutenberg EPUB3 edition Plato and Jowett, Benjamin
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Then not by virtue of being one will it be other?
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But if not by virtue of being one, not by virtue of itself; and if not by virtue of itself, not itself, and itself not being other at all, will not be other than anything?
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Neither will one be the same with itself.
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Surely the nature of the one is not the nature of the same.
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It is not when anything becomes the same with anything that it becomes one.
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Anything which becomes the same with the many, necessarily becomes many and not one.
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But, if there were no difference between the one and the same, when a thing became the same, it would always become one; and when it became one, the same?
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And, therefore, if one be the same with itself, it is not one with itself, and will therefore be one and also not one.
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Surely that is impossible.
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And therefore the one can neither be other than other, nor the same with itself.
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And thus the one can neither be the same, nor other, either in relation to itself or other?
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Neither will the one be like anything or unlike itself or other.
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Because likeness is sameness of affections.
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And sameness has been shown to be of a nature distinct from oneness?
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But if the one had any other affection than that of being one, it would be affected in such a way as to be more than one; which is impossible.
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Then the one can never be so affected as to be the same either with another or with itself?
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Then it cannot be like another, or like itself?
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Nor can it be affected so as to be other, for then it would be affected in such a way as to be more than one.
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That which is affected otherwise than itself or another, will be unlike itself or another, for sameness of affections is likeness.
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But the one, as appears, never being affected otherwise, is never unlike itself or other?
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Then the one will never be either like or unlike itself or other?

Source attribution

Parmenides, Project Gutenberg eBook #1687

INTRODUCTION AND ANALYSIS. PARMENIDES (continued 1)