Contributors: Plotinus and Guthrie, Kenneth Sylvan

Reading companion

Contents

Plotinos: Complete Works, v. 3 In Chronological Order, Grouped in Four Periods · Project Gutenberg EPUB3 edition

Contents for Plotinos: Complete Works, v. 3 In Chronological Order, Grouped in Four Periods, Project Gutenberg EPUB3 edition

Chapters

506 sections in this edition

Page 4 of 16

  1. Other THE THREE MEN IN EACH OF US. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00132
  2. Other FATE OF THESE THREE MEN, IN BRUTALIZATION AND IN DIVINIZATION. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00134
  3. Other ANIMAL SEMINAL REASONS MAY BE CONTRARY TO SOUL'S NATURE; THOUGH NOT TO THE SOUL HERSELF. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00136
  4. Other THE SENSE-WORLD AND THE INTELLIGIBLE WORLD ARE CONNECTED BY THE MANIFOLD TRIPLE NATURE OF MAN. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00138
  5. Other INTELLIGIBLE ANIMALS DO NOT INCLINE TOWARDS THE SENSE-WORLD FOR THEY ARE PRE-EXISTING, AND ARE DISTINCT FROM THEIR CREATING IMAGE. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00140
  6. Other IRRATIONAL ANIMALS MUST EXIST WITHIN INTELLIGENCE, UNLESS MAN ALONE WAS TO EXIST. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00142
  7. Other MANY ANIMALS ARE NOT SO IRRATIONAL AS DIFFERENT. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00144
  8. Other APPARENT IMPERFECTIONS ARE ONLY LOWER FORMS OF PERFECTION. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00146
  9. Other CO-EXISTENCE OF UNITY AND MULTIPLICITY DEMANDS ORGANIZATION IN SYSTEM. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00147
  10. Other BUT HOW COULD THE INTELLIGIBLE WORLD CONTAIN VEGETABLES OR METALS? OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00149
  11. Other HOW THE EARTH EXISTS IN THE INTELLIGIBLE. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00151
  12. Other THE FIRE AS IT IS IN THE INTELLIGIBLE WORLD. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00152
  13. Other WATER AND AIR AS INTELLIGIBLE ENTITIES. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00153
  14. Other THE INTELLIGIBLE WORLD IS A COMPLETE MODEL OF THIS OUR UNIVERSE. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00154
  15. Other ALL THINGS UNITED BY A COMMON SOURCE. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00156
  16. Other SIMPLICITY OF THE INTELLIGIBLE DOES NOT DENY COMPOSITENESS, BUT INFERS HEIGHT OF SOURCE. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00158
  17. Other INTELLIGENCE EVOLVES OVER THE FIELD OF TRUTH. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00160
  18. Other INTELLIGENCE CONTAINS THE INFINITE AS SIMULTANEOUSNESS OF ONE AND MANY AND AS FRIENDSHIP. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00162
  19. Other B. A STUDY OF THE GOOD. ALL SOULS ARE UNITED BY THEIR HIGHEST, WITH INTELLIGENCE SHINING DOWN FROM THE PEAK THEY FORM. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00163
  20. Other ALL SOULS ARE UNITED BY THEIR HIGHEST, WITH INTELLIGENCE SHINING DOWN FROM THE PEAK THEY FORM. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#node-252
  21. Other INTELLIGENCE CONTAINS ALL THINGS THAT ARE CONFORMED TO THE GOOD. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00164
  22. Other THE GOOD IS NOT ONLY THE CAUSE OF BEING, BUT ITS INTUITION AS WELL. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00166
  23. Other ALL IS INTELLIGENCE; BUT THIS IS DIFFERENTIATED INTO UNIVERSAL AND INDIVIDUAL. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00167
  24. Other MULTIPLICITY OF INTELLIGENCES IMPLIES THEIR MUTUAL DIFFERENCES. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00168
  25. Other LIFE, INTELLIGENCE, AND IDEA BEAR THE FORM OF THE GOOD. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00170
  26. Other THIS FORM OF THE GOOD MAY, HOWEVER, EXIST AT VARYING DEGREES. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00171
  27. Other INTELLIGENCE AND LIFE ARE ONLY DIFFERENT DEGREES OF THE SAME REALITY. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00172
  28. Other IS THE WORD GOOD A COMMON LABEL OR A COMMON QUALITY? OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00174
  29. Other GOOD CANNOT BE A DESIRE OF THE SOUL. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00176
  30. Other NO NEED TO SEEK THE CAUSE OF GOOD AS IN THE INTELLIGIBLE THE CAUSE COINCIDES WITH THE NATURE. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00178
  31. Other PYTHAGOREAN OPPOSITIONS ARE ALSO WORTHLESS AS EXPLANATIONS OF GOOD. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00179
  32. Other GOOD NOT DEFINED BY INTELLIGENCE, AS THE SOUL HAS OTHER ASPIRATIONS. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00181