Contributors: Plotinus and Guthrie, Kenneth Sylvan

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Contents

Plotinos: Complete Works, v. 3 In Chronological Order, Grouped in Four Periods · Project Gutenberg EPUB3 edition

Contents for Plotinos: Complete Works, v. 3 In Chronological Order, Grouped in Four Periods, Project Gutenberg EPUB3 edition

Chapters

506 sections in this edition

Page 5 of 16

  1. Other THE GOOD IS INTELLIGENCE AND PRIMARY LIFE. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00183
  2. Other GOOD CONSISTS IN ILLUMINATION BY THE EXTREME. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00184
  3. Other THE SUPREME IS THE GOOD BECAUSE OF HIS SUPREMACY. OEBPS/3386509191136466684_42932-h-0.htm.xhtml#pgepubid00186
  4. THE GOOD AS CREATOR AND PRESERVER. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#element-3
  5. Other MANY FURTHER QUESTIONS ABOUT THE GOOD; FOR THE INDIVIDUAL IT IS ILLUMINATION. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00189
  6. Other ATTRIBUTING GOOD TO LIFE IS ONLY THE RESULT OF FEAR OF DEATH. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00191
  7. Other PLATO'S ANSWER TO PHILEBUS: THERE ARE TWO GOODS, THE HUMAN AND THE UNIVERSAL. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00192
  8. Other THE ARISTOTELIAN SUPREME GOOD.120 OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00194
  9. Other THE TRUE GOOD IMPLIES A COUNTERFEIT GOOD. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00195
  10. Other THE GOOD CANNOT BE PLEASURE WHICH IS CHANGEABLE AND RESTLESS. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00196
  11. Other A THING'S GOOD IS ITS FORM; OR, ITS INTIMACY WITH ITSELF. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00198
  12. Other PLEASURE MAY ACCOMPANY THE GOOD, BUT THE GOOD IS INDEPENDENT THEREOF. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00200
  13. Other MATTER IS IMPROVED BY FORM, THE DREAM OF THE GOOD. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00201
  14. Other MATTER IS NOT WICKEDNESS, BUT NEUTRAL EVIL. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00203
  15. Other THE GOOD IS A NATURE WHICH POSSESSES NO KIND OF FORM ITSELF. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00204
  16. Other THE INDEPENDENCE OF THE GOOD FROM PLEASURE PROVED BY THE TEMPERATE MAN. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00206
  17. Other EVEN SCORN OF LIFE IMPLIES THE EXISTENCE OF THE GOOD. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00208
  18. Other TWO INTERPRETATIONS OF PLATO'S OPINION ABOUT THE GOOD. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00210
  19. Other PLEASURE IS INDEED AN ACCESSORY TO ALL GOODS OF THE SOUL. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00211
  20. Other THE SOUL SCORNING ALL THINGS BELOW RISES TO THE GOOD. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00213
  21. Other THE AUTHOR OF THIS PERFECTION MUST BE ABOVE IT. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00215
  22. Other THE SUPREME IS LIMITLESS. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00217
  23. Other ABSOLUTE BEAUTY IS A FORMLESS SHAPE. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00218
  24. Other THE SUPREME IS ESSENTIAL BEAUTY; THE SHAPELESS SHAPER; TRANSCENDENT. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00219
  25. Other THUS LOVE BEGINS PHYSICALLY BUT BECOMES SPIRITUAL. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00221
  26. Other THE FORMLESSNESS OF THE SUPREME IS PROVED BY THE FACT THAT THE SOUL WHEN APPROACHING HIM SPONTANEOUSLY RIDS HERSELF OF FORMS. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00223
  27. Other THE SOUL SCORNS EVEN THOUGHT: SHE IS INTELLECTUALIZED AND ENNOBLED. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00225
  28. Other INTELLIGENCE HAS THE TWO POWERS OF INTELLIGENCE AND LOVE. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00227
  29. Other THE SOUL DOES NOT THINK GOD, FOR IN THAT CONDITION SHE DOES NOT THINK. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00229
  30. Other THE TOUCH WITH THE GOOD IS THE GREATEST OF SCIENCES. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00231
  31. Other GOD BEING ABOVE THOUGHT IGNORES EVERYTHING. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00232
  32. Other THE FIRST PRINCIPLE HAS NO FUNCTION. OEBPS/3386509191136466684_42932-h-1.htm.xhtml#pgepubid00233