The origin and development of the moral ideas

The regard for other persons’ happiness in general, p. 153 sq.—The moral ideas concerning conduct which affects other persons’ welfare influenced by the relationship between the parties, pp. 154–166.—The feeling of gratitude said to be lacking in many uncivilised races, pp. 155–157.—Criticism of statements to this effect, pp. 157–161.—Savages described as grateful for benefits bestowed on them, pp. 161–165.—Gratitude represented as an object of praise or its absence as an object of disapproval, p. 165 sq.—Why ungratefulness is disapproved of, p. 166.—The patriotic sentiment defined, p. 167.—Though hardly to be found among the lower savages, it seems to be far from unknown among uncultured peoples of a higher type, p. 167 sq.—Many of the elements out of which patriotism proper has grown clearly distinguishable among savages, even the lowest, pp. 168–172.—National conceit, pp. 170–174.—The relation between the national feeling and the religious feeling, p. 174 sq.—The patriotism of ancient Greece and Rome, p. 175 sq.—The moral valuation of patriotism, p. 176.—Duties to mankind at large, pp. 176–179.—The ideal of patriotism rejected by Greek and Roman philosophers, p. 177 sq.—By Christianity, p. 178 sq.—The lack of patriotism and national feeling during the Middle Ages, pp. 179–181.—The development of the national feeling in England, p. 181 sq.—In France, p. 182.—The cosmopolitanism of the eighteenth century, p. 182 sq.—European patriotism after the French revolution, p. 183 sq.—The theory cf nationalism, p. 184.—The cosmopolitan spirit, p. 184 sq.