§ 4. The Remaining European Countries
Project Gutenberg EPUB3 edition
Robertson, J. M. (John Mackinnon)
Source notes
189 See Arber’s reprint. ↑
190 Cp. Souchay, Gesch. der deutschen Monarchie, 1861–62, iii, 230–31. ↑
191 On this cp. Souchay, pp. 234–39. ↑
192 See a good synopsis in Pünjer’s History of the Christian Philosophy of Religion, Eng. tr. pp. 68–89; and another in Moritz Carriere’s Die philosophische Weltanschauung der Reformationszeit, 1847, pp. 16–25, which, however, is open to Pünjer’s criticism that it is coloured by modern Hegelianism. ↑
193 Dr. Paul Frédéricq, Geschiedenis der Inquisitie in de Nederlanden, 1025–1520, Gent, 1892–1897, ii, 4–9. ↑
194 Michelet, Hist. de France, vii—éd. 1857, pp. 125, 172. ↑
195 This name has many forms; and it is contended that Sabieude is the correct one. See Owen, Evenings with the Skeptics, 1881, ii, 423. ↑
196 Cp. Hallam, Introd. to Lit. of Europe, ed. 1872, i, 142–44, and the analysis in Prof. Dowden’s Montaigne, 1905, p. 127 sq. ↑
197 Van Hoogstraten, in Frédéricq, as cited below. ↑
198 Dr. Frazer’s assumption (Golden Bough, 3rd ed. pt. i, i, 224) that magic assumes an invariable order of nature, is unsubstantiated even by his vast anthropological erudition. Magic varies arbitrarily, and the idea of a fixed “order” does not belong to the magician’s plane of thought. ↑
199 Maury, La Magie et l’Astrologie, 4e éd. pp. 214–16. ↑
200 “Judicial astrology ... which supplanted and degraded the art of medicine” (Prof. Clifford Allbutt, Harveian Oration on Science and Medieval Thought, 1901, App. p. 113). There is a startling survival of it in the physiology of Harvey. Id. p. 45. ↑
201 Heinrich Cornelius Agrippa von Nettesheim. ↑
202 Above, p. 385. ↑