Analytical Index, part 5
Project Gutenberg EPUB3 edition
Plotinus and Guthrie, Kenneth Sylvan
We and the soul, relation between, ii. 1.3 (53-1194).
We, not ours, is intelligible, i. 1.7 (53-1199).
Weakening of incarnate souls due to individual contemplation, iv. 8.4 (6-125).
Weakness and affection of man, subject him to magic, iv. 4.44 (28-509).
Weakness of soul consists of falling into matter, i. 8.14 (51-1160).
Weakness of soul is evil, i. 8.4 (51-1147).
Wealth caused by external circumstances, ii. 3.8 (52-1174).
Weaning of the soul from the body, iii. 6.5 (26-359).
Welfare of soul is resemblance to divinity, i. 6.6 (1-49).
Whatness, vi. 7.19 (38-735).
Whatness and affections (quiddity) of being distinguishes between, ii. 6.2 (17-248).
Where or place is Aristotelian category, vi. 1.1, 4 (42-862).
Whole and individuals fashioned by entire soul, vi. 5.8 (23-322).
Whole is good, though continued mingled parts, iii. 2.17 (47-1070).
Whole of divisible and indivisible parts, human soul is, iv. 3.19 (27-419).
Whole, reason is a, vi. 5.10 (23-326).
Whyness is form, vi. 7.19 (38-735); vi. 7.2 (38-732).
Whyness of its forms contained by its intelligence, ii. 7.2 (38-732).
Will be, not are in one, all things, v. 2.1 (11-193).
Will, freedom of, on what is it based, vi. 8.2 (39-775).
Will of the one, vi. 8 (39-773).
Wings of souls lost, iv. 3.7 (27-399).
Wings, souls lose them when falling, iv. 8.1 (6-120); i. 8.14 (51-1161).
Wisdom and prudence, first are types; become virtues by contemplation of soul, i. 2.7 (19-267).
Wisdom derived from intelligence, and ultimately from good, v. 9.2 (5-104).
Wisdom does not imply reasoning and memory, iv. 4.12 (28-456).
Wisdom, established by spiritual preponderance, i. 4.14 (46-1037).
Wisdom, highest, nature lowest in world-soul's wisdom, iv. 4.12 (28-458).
Wisdom, intelligible, last stage of soul-progress, v. 8.10 (31-567).
Wisdom is very being, v. 8.5 (31-559).
Wisdom none the less happy for being unconscious, i. 4.9 (46-1032).
Wisdom of creator makes complaints grotesque, iii. 2.14 (47-1063).
Wisdom of soul alone has virtue, i. 2.6 (19-265).
Wisdom seen in divine, v. 8.10 (31-568).
Wisdom, two kinds, of soul and of intelligence, i. 2.6 (19-265).
Wisdom universal, permanent because timeless, iv. 4.11 (28-456).
Wise man, description of his methods, i. 4.14 (46-1137).
Wise man, how he escapes all enchantments, iv. 4.43 (28-507).
Wise man remains unattached, i. 4.16 (46-1039).
Wise man uses instruments only as temporary means of development, i. 4.16 (46-1040).