Analytical Index, part 5
Project Gutenberg EPUB3 edition
Plotinus and Guthrie, Kenneth Sylvan
Temporal conceptions implied by priority of order, iv. 4.16 (28-461).
Tending towards the good, all things tend towards the one, vi. 2.12 (43-914).
Tension, Stoic, iv. 7.13 (2-83); iv. 5.4 (29-522).
Terrestrial things do not last so long as celestial ones, ii. 1.5 (40-819).
Testimony, to its creator by world, iii. 2.3 (47-1047).
The living animal, i. 1.5 (53-1126).
Theodore, from P1ato's Theatetus, i. 8.6 (51-1150).
Theodore of Asine, his infra celestial vault (invisible place), v. 8.10 (31-567); ii. 4.1 (12-198).
Theory of happiness consisting in reasonable life, i. 4.2 (46-1022).
Thing in itself, differs from nonentity, ii. 4.10 (12-207).
Thing in itself, qualityless, found by abstraction, ii. 4.10 (12-207).
Things good is their form, vi. 7.27 (38-744).
Think, body cannot, iv. 7.8 (2-68).
Thinking in conformity with intelligence, two ways, v. 3.4 (49-1094).
Thinking is perception without help of the body, iv. 7.8 (2-68).
Thinking ourselves, is thinking an intellectual nature, iii. 9.6 (13-224).
Thinking principle, the first, is the general second, v. 6.2 (24-335).
Thinking principles—which is the first, and which is the second? v. 6.1 (24-335).
Third principle is soul, iii. 9.1 (13-221).
Third rank of existence should not be occupied by modality, vi. 1.30 (42-887).
Thought and life, different grades of, iii. 8.7 (30-540).
Thought actualization of light, v. 1.5 (10-181).
Thought as first actualization of a hypostasis is not in first principle, vi 7.40 (38-766).
Thought as touch of the good leads to ecstasy, vi. 7.36 (38-760).
Thought below one and Supreme, iii. 9.7, 9 (13-226).
Thought beneath the super essential principle, v. 6 (24-339).
Thought distracted from by sensation, iv. 8.8 (6-132).
Thought implies simultaneous unity and duality, v. 6.1 (24-333).
Thought in first principle would imply attributes, and that manifoldness, v. 6.2 (24-336).
Thought is actualized intelligence, v. 3.5 (49-1097).
Thought is beneath the first so intelligence implies the latter, v. 6.5 (24-338); v. 6.2, 6 (24-339).
Thought is inspiration for good, v. 6.5 (24-338).
Thought is integral part of intelligence, v. 5.2 (32-579).
Thought is seeing the intelligible, v. 4.2 (7-138).
Thought is the form; shape the actualization of being, v. 9.8 (5-111).
Thought, life and existence, contained in primary existence, v. 6.6 (24-339).
Thought made impossible only by the first principle being one exclusively, v. 6.3 (24-335).
Thought, one with sight, v. 1.5 (10-181).
Thought, self direction of, is not changeableness, iv. 4.2 (28-444).
Thought, the means by which intelligence passes from unity to duality, v. 6.1 (24-333).