Analytical Index, part 5
Project Gutenberg EPUB3 edition
Plotinus and Guthrie, Kenneth Sylvan
Thoughts, conceptive, demand intermediary sensation, iv. 4.23 (28-472).
Thoughts, contrary to rights, possess real existence, iii. 5.7 (50-1136).
Thoughts, highest, have incorporeal objects, iv. 7.8 (2-68).
Three kinds of men, v. 9.1 (5-102).
Three men in each of us, vi. 7.6 (38-708).
Three principles, v. 6.2 (24-334 to 337); v. 1.10 (10-189).
Three ranks of existence, vi. 4.11 (22-302); v. 1.10 (10-189); v. 6.2 (24-335); iii. 3.3 (48-1077); iii. 5.9 (50-1138); vi. 1.30 (43-887); vi. 7.6 (38-708).
Three spheres, v. 1.8 (10-186).
Threefold activity of soul, thought, self-preservation and creation, iv. 8.3 (6-125).
Time and eternity, iii. 7 (45-985).
Time arose as measurement of the activity of the universal soul, iii. 7.10 (45-1005).
Time as motion, errors in, iii. 7.1 (45-987).
Time becomes, iii. 7, int. (45-985).
Time can be increased, why not happiness, i. 5.7 (36-687).
Time cannot be divided without implying soul's action, iv. 4.15 (28-460).
Time, considered as motion, as moveable or as something of motion, iii. 7.6 (45-996).
Time, if it is a quantity, why a separate category? vi. 1.13 (42-861).
Time included action and reaction of soul, not soul itself, iv. 4.15 (28-460).
Time is also within us, iii. 7.12 (45-1014).
Time is as interior to the soul as eternity is to existence, iii. 7.10 (45-1008).
Time is measured by movement and is measure of movement, iii. 7.12 (45-1011).
Time is no interval of movement (Stoic Zeno), iii. 7.7 (45-999).
Time is not a numbered number (Aristotle), iii. 7.8 (45-1000).
Time is not a quantity, vi. 1.5 (42-844).
Time is not an accident or consequence of movement, iii. 7.9 (45-1004).
Time is not begotten by movement but only indicated thereby, iii. 7.11 (45-1009).
Time is not motion and rest (Strato), iii. 7.7 (45-1000).
Time is not movement, iii. 7.7 (45-997).
Time is not the number and measure of movement (Aristotle), iii. 7.8 (45-1000).
Time is present everywhere, as against Antiphanes and Critolaus, iii. 7.12 (45-1013).
Time is the length of the life of the universal soul, iii. 7.11 (45-1008).
Time is the life of the soul, considered in the movement by which she passes from one actualization to another, iii. 7.10 (45-1005).
Time is the model of its image eternity, iii. 7 int. (45-985).
Time is the universe, iii. 7.1 (45-986).
Time is to the world-soul, what eternity is to intelligence, iii. 7.10 (45-1007).
Time joined to actions to make them perfect, vi. 1.19 (42-868).
Time must be studied comparatively among the philosophers, iii. 7.6 (45-996).
Time none, only a single day for world-souls, iv. 4.7 (28-450).
Time or place do not figure among the categories, vi. 2.16 (43-919).
Time, Plato uncertain about it, iii. 7.12 (45-1012).