The Tragedies of Euripides, Volume I.

OR. I will tell you, but these are the beginning for me of many[125] woes. After these evil things concerning my mother, on which I keep silence, had been wrought, I was driven an exile by the pursuits of the Erinnyes, when Loxias sent my foot[126] to Athens, that I might render satisfaction to the deities that must not be named. For there is a holy council, that Jove once on a time instituted for Mars on account of some pollution of his hands.[127] And coming thither, at first indeed no one of the strangers received me willingly, as being abhorred by the Gods, but they who had respect to me, afforded me[128] a stranger's meal at a separate table, being under the same house roof, and silently devised in respect to me, unaddressed by them, how I might be separated from their banquet[129] and cup, and, having filled up a share of wine in a separate vessel, equal for all, they enjoyed themselves.

And I did not think fit to rebuke my guests, but I grieved in silence, and did not seem to perceive [their conduct,] deeply groaning, because I was my mother's slayer.[130] But I hear that my misfortunes have been made a festival at Athens, and that this custom still remains, that the people of Pallas honor the Libation Vessel.[131] But when I came to the hill of Mars, and stood in judgment, I indeed occupying one seat, but the eldest of the Erinnyes the other, having spoken and heard respecting my mother's death, Phœbus saved me by bearing witness, but Pallas counted out for me[132] the equal votes with her hand, and I came off victor in the bloody trial.[133] As many then as sat [in judgment,] persuaded by the sentence, determined to hold their dwelling near the court itself.[134] But as many of the Erinnyes as did not yield obedience to the sentence passed, continually kept driving me with unsettled wanderings, until I again returned to the holy ground of Phœbus, and lying stretched before the adyts, hungering for food, I swore that I would break from life by dying on the spot, unless Phœbus, who had undone, should preserve me. Upon this Phœbus, uttering a voice from the golden tripod, sent me hither to seize the heaven-sent image, and place it in the land of Athens. But that safety which he marked out for me do thou aid in. For if we can lay hold on the image of the Goddess, I both shall cease from my madness, and embarking thee in the bark of many oars, I shall settle thee again in Mycenæ.

IPH. I entertained the desire to reach Argos, and behold thee, my brother, even before thou camest. But I wish, as you do, both to save thee, and to restore again our sickening ancestral home from troubles, in no wise wrath with him who would have slain me. For I should both release my hand from thy slaughter, and preserve mine house. But I fear how I shall be able to escape the notice of the Goddess and the king, when he shall find the stone pedestal bared of the image. And how shall I escape death? What account can I give? But if indeed these matters can be effected at once, and thou wilt bear away the image, and lead me in the fair-pooped ship, the risk will be a glorious one. But separated from this I perish, but you, arranging your own affairs, would obtain a prosperous return. Yet in no wise will I fly, not even if I needs must perish, having preserved thee. In no wise, I say;[136] for a man who dies from among his household is regretted, but a woman is of little account.

OR. I would not be the murderer both of thee and of my mother. Her blood is enough, and being of the same mind with you, [with you] I should wish, living or dying, to obtain an equal lot. †But I will lead thee, even though I myself fall here, to my house, or, remaining with thee, will die.[137]† But hear my opinion. If this had been disagreeable to Diana, how would Loxias have answered, that I should remove the image of the Goddess to the city of Pallas, and behold thy face? For, putting all these matters together, I hope to obtain a return.