A CHRISTMAS SERMON.
Project Gutenberg EPUB3 edition
Ingersoll, Robert Green and Widger, David
* This is the famous Christmas Sermon written by Colonel Ingersoll and printed in the Evening Telegram, on December 19,1891.
I.
THE good part of Christmas is not always Christian—it is generally Pagan; that is to say, human, natural.
Christianity did not come with tidings of great joy, but with a message of eternal grief. It came with the threat of everlasting torture on its lips. It meant war on earth and perdition hereafter.
It taught some good things—the beauty of love and kindness in man. But as a torch-bearer, as a bringer of joy, it has been a failure. It has given infinite consequences to the acts of finite beings, crushing the soul with a responsibility too great for mortals to bear. It has filled the future with fear and flame, and made God the keeper of an eternal penitentiary, destined to be the home of nearly all the sons of men. Not satisfied with that, it has deprived God of the pardoning power.
In answer to this "Christmas Sermon" the Rev. Dr. J. M. Buckley, editor of the Christian Advocate, the recognized organ of the Methodist Church, wrote an article, calling upon the public to boycott the Evening Telegram for publishing such a "sermon."
This attack was headed "Lies That Are Mountainous." The Telegram promptly accepted the issue raised by Dr. Buckley and dared him to do his utmost. On the very same day it published an answer from Colonel Ingersoll that echoed throughout America.'
And yet it may have done some good by borrowing from the Pagan world the old festival called Christmas.
Long before Christ was born the Sun-God triumphed over the powers of Darkness. About the time that we call Christmas the days begin perceptibly to lengthen. Our barbarian ancestors were worshipers of the sun, and they celebrated his victory over the hosts of night. Such a festival was natural and beautiful. The most natural of all religions is the worship of the sun. Christianity adopted this festival. It borrowed from the Pagans the best it has.
I believe in Christmas and in every day that has been set apart for joy. We in America have too much work and not enough play. We are too much like the English.
I think it was Heinrich Heine who said that he thought a blaspheming Frenchman was a more pleasing object to God than a praying Englishman. We take our joys too sadly. I am in favor of all the good free days—the more the better.
Christmas is a good day to forgive and forget—a good day to throw away prejudices and hatreds—a good day to fill your heart and your house, and the hearts and houses of others, with sunshine.
R. G Ingersoll.
COL. INGERSOLL'S REPLY TO Dr. BUCKLEY.
II.
WHENEVER an orthodox editor attacks an unbeliever, look out for kindness, charity and love.
The gentle editor of the Christian Advocate charges me with having written three "gigantic falsehoods," and he points them out as follows: First—"Christianity did not come with tidings of great joy? but with a message of eternal grief."
Second—"It [Christianity] has filled the future with fear and flame, and made God the keeper of an eternal penitentiary, destined to be the home of nearly all the sons of men."
Third—"Not satisfied with that, it [Christianity] has deprived God of the pardoning power."
Now, let us take up these "gigantic falsehoods" in their order and see whether they are in accord with the New Testament or not—whether they are supported by the creed of the Methodist Church.
I insist that Christianity did not come with tidings of great joy, but with a message of eternal grief.
According to the orthodox creeds, Christianity came with the tidings that the human race was totally depraved, and that all men were in a lost condition, and that all who rejected or failed to believe the new religion, would be tormented in eternal fire.
These were not "tidings of great joy."
If the passengers on some great ship were told that the ship was to be wrecked, that a few would be saved and that nearly all would go to the bottom, would they talk about "tidings of great joy"? It is to be presumed that Christ knew what his mission was, and what he came for. He says: "Think not that I am come to send peace on earth; I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother." In my judgment, these are not "tidings of great joy."
Now, as to the message of eternal grief:
"Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire prepared for the devil and his angels."
"And these shall go away into everlasting punishment; but the righteous [meaning the Methodists] into life eternal."
"He that believeth not shall be damned."
"He that believeth not the Son shall not see life; but the wrath of God abideth on him."
"Fear not them which kill the body, but are not able to kill the soul; but rather fear him which is able to destroy both soul and body in hell."
"And the smoke of their torment ascendeth up forever and ever."
Knowing, as we do, that but few people have been believers, that during the last eighteen hundred years not one in a hundred has died in the faith, and that consequently nearly all the dead are in hell, it can truthfully be said that Christianity came with a message of eternal grief.
Now, as to the second "gigantic falsehood," to the effect that Christianity filled the future with fear and flame, and made God the keeper of an eternal penitentiary, destined to be the home of nearly all the sons of men.
In the Old Testament there is nothing about punishment in some other world, nothing about the flames and torments of hell. When Jehovah killed one of his enemies he was satisfied. His revenge was glutted when the victim was dead. The Old Testament gave the future to sleep and oblivion. But in the New Testament we are told that the punishment in another world is everlasting, and that "the smoke of their torment ascendeth up forever and ever."
This awful doctrine, these frightful texts, filled the future with fear and flame. Building on these passages, the orthodox churches have constructed a penitentiary, in which nearly all the sons of men are to be imprisoned and tormented forever, and of this prison God is the keeper. The doors are opened only to receive.
The doctrine of eternal punishment is the infamy of infamies. As I have often said, the man who believes in eternal torment, in the justice of endless pain, is suffering from at least two diseases—petrifaction of the heart and putrefaction of the brain.
The next question is whether Christianity has deprived God of the pardoning power.
The Methodist Church and every orthodox church teaches that this life is a period of probation; that there is no chance given for reformation after death; that God gives no opportunity to repent in another world.
This is the doctrine of the Christian world. If this dogma be true, then God will never release a soul from hell—the pardoning power will never be exercised.
How happy God will be and how happy all the saved will be, knowing that billions and billions of his children, of their fathers, mothers, brothers, sisters, wives, and children are convicts in the eternal dungeons, and that the words of pardon will never be spoken!