II.—INDEX OF PRINCIPAL SUBJECTS.
Project Gutenberg EPUB3 edition
Augustine, of Hippo, Saint and Dods, Marcus
Africa, a fearful visitation of, by locusts, i. 134.
Ages of ages, i. 508, etc.
Αἰώνιον, ii. 141.
Albans, the wickedness of the war waged by the Romans against, i. 105.
Alcimus, ii. 276.
Alexander the Great, the apt reply of a pirate to, i. 140;
and Leo, an Egyptian priest,—a letter of, to his mother Olympias, i. 313, 351;
invades Judea, ii. 275.
Alexandra, queen of the Jews, ii. 276.
Alms-deeds, of those who think that they will free evil-doers from damnation in the day of judgment, ii. 449, 464.
Altor, i. 288.
Alypius, ii. 485.
Amor and dilectio, how used in Scripture, ii. 10, etc.
Amulius and Numitor, ii. 240, 241.
Anaxagoras, i. 308;
ii. 268.
Anaximander, i. 307.
Anaximenes, i. 308.
'Ancient compassions, Thine,' sworn unto David, ii. 195, etc.
Andromache, i. 104.
Anebo, Porphyry's letter to, i. 397, etc.
Angels, the holy things common to men and, i. 347, etc.;
not mediators, 370;
the difference between the knowledge of, and that of demons, 377;
the love of, which prompts them to desire that we should worship God alone, 392;
miracles wrought by the ministry of, for the confirmation of the faith, 392, etc., 400, etc.;
the ministry of, to fulfil the providence of God, 403;
those who seek worship for themselves, and those who seek honour for God, which to be trusted about life eternal, 404;
rather to be imitated than invoked, 418;
the creation of, 445, etc.;
whether those who fell partook of the blessedness of the unfallen, 450;
were those who fell aware that they would fall? 452;
were the unfallen assured of their own perseverance? 452, 453;
the separation of the unfallen from the fallen, meant by the separation of the light from the darkness, 458;
approbation of the good, signified by the words, 'God saw the light that it was good,' 459;
the knowledge by which they know God in His essence, and perceive the causes of His works, 473;
of the opinion that they were created before the world, 476;
the two different and dissimilar communities of, 477, etc.;
the idea that angels are meant by the separation of the waters by the firmament, 479;
the nature of good and bad, one and the same, 481;