Myths of Babylonia and Assyria

[83]The Religion of Babylonia and Assyria, p. 108.

[84] Act iv, scene 1.

[85]Paradise Lost, book ix.

[86] Chapman's Caesar and Pompey.

[87]Natural History, 2nd book.

[88]Indian Myth and Legend, 70, n.

[89]Indian Myth and Legend, pp. 202-5, 400, 401.

[90]Teutonic Myth and Legend, p. 424 et seq.

[91]Indian Myth and Legend, p. 164 et seq.

[92]Popular Religion and Folk Lore of Northern India, W. Crooke, vol. i, p. 254.

[93] When a person, young or old, is dying, near relatives must not call out their names in case the soul may come back from the spirit world. A similar belief still lingers, especially among women, in the Lowlands. The writer was once present in a room when a child was supposed to be dying. Suddenly the mother called out the child's name in agonized voice. It revived soon afterwards. Two old women who had attempted to prevent "the calling" shook their heads and remarked: "She has done it! The child will never do any good in this world after being called back." In England and Ireland, as well as in Scotland, the belief also prevails in certain localities that if a dying person is "called back" the soul will tarry for another twenty-four hours, during which the individual will suffer great agony.

[94]A Journey in Southern Siberia, Jeremiah Curtin, pp. 103, 104.

[95] Vol. i, p. 305.

[96]Adi Parva section of Mahàbhàrata, Roy's trans., p. 635.

[97] Jastrow's Aspects of Religious Belief in Babylonia, &c., p. 312.

[98] R.C. Thompson's trans.

[99]The Elder or Poetic Edda, Olive Bray, part i, p. 53.

[100]Babylonian Religion, L.W. King, pp. 186-8.

[101]The Devils and Evil Spirits of Babylonia, R. Campbell Thompson, vol. i, p. 53 et seq.

[102]Omens and Superstitions of Southern India, E. Thurston, p. 124.

[103]The Religion of Babylonia and Assyria, p. 110.

[104]Beowulf, Clark Hall, p. 14.