XV. Zeyd’s Inspiration.

Project Gutenberg EPUB edition Jalal al-Din Rumi, Maulana and Redhouse, James W. (James William), Sir
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“The day when our hearts’ secrets shall be all revealed,”
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Man’s secret foe in ambush shall not lie concealed.
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Hell’s victims, then, shall taste of scalding water’s pang;
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And all veils be torn off from sins they overhang.
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Hell-fire’s decreed to be the lot of misbelief;
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Since fire the ordeal is by which stones come to grief.
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How often have we spoken to those hearts of stone,
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In softest accents of advice! They would hear none!
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To foulest ulcer, sharpest remedy’s applied.
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The teeth of dogs alone are fit for ass’s hide.105
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“Filth to the filthy” is philosophy right sound.
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“Birds of a feather flock together” goes its round.
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What mates soever for thyself thou choose at last,
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Their habits and their qualities acquire thou fast.
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Wouldst glory have? To glory must thou raise pretence.
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Wouldst it reject? Think well; and take thy road from thence.
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Wouldst find a way out of this dismal dungeon vile?
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Submit to God; bow down in worship with a smile.
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Again we’ll turn. Again we’ll hear what Zeyd may say;
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What road he’ll follow, on his steed, in reason’s way.110
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When reason sets itself t’ expose the faults of men,
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It pulls aside the veils that hide them from our ken.
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God sometimes wills that actions should concealed remain,
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Drives reason’s drum away, forbids its noisy strain.
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Loose not thy tongue alone; it bridle; hidden’s best.
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Let each be happy in his own opinion’s zest.
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God wills that they who might despair to win His grace,
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Shall persevere, not slacken, in their worship’s pace
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That they may seek a hopeful one, and him ensue;—
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In his society may follow worship’s clue.115
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God wishes that His peace should light upon us all;
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That His salvation should embrace good, bad, great, small.
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That princes and that captives all should turn their face,
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In hope and fear, up heavenward, looking for His grace.
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That hope and fear are nourished by a curtain’s shade.
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’Tis through uncertainty that hope and fear invade.
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But tear away that veil; where then are hope and fear?
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’Tis veiledness lends interest to landscapes drear.
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Upon a river’s bank a youth, who chanced to spy
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A fisherman at work, guessed: “Solomon, surely!392120

Source attribution

The Mesnevi, Project Gutenberg eBook #61724

XIV. The Chinese and Roman Artists. XVI. Ali’s Forbearance.